Matthew 27:46; Mark 15:33-34

I.   Introduction
      A.  We will look this morning at the words from the cross recorded by two of the gospel writers
           1.  Matthew and Mark both record only one saying of Jesus during His crucifixion
           2.  They use a slight variation in one word: eli (Hebrew) and eloi (Aramaic)
      B.  These words reflect the deepest anguish expressed by Jesus at the cross
           1.  These words speak of the spiritual pain He experienced
           2.  What if this relationship were severed for a time?
      C.  What can we gain from this message recorded for us?
           1.  What purpose is served by quoting from Hebrew scripture? How is it relevant?
           2.  Did God truly forsake His only begotten Son at the cross?
           3.  Does God ever forsake us? Does He turn away from us during difficult times?
II.   Psalm 22: Prophecy of suffering on the cross
      A.  Jesus quotes the first line of the Psalm which vividly describes His situation
      B.  Why? (1-2)
      C.  Exalting God’s power to deliver (3-5)
      D.  Circumstance of the suffering Messiah (6-18)
      E.  “Deliver my soul” (19-21)
      F.  Hope of deliverance (22-31)
III.  The forsaking of Jesus
      A.  The concept of God abandoning Jesus at the cross is unpleasant for us to consider
           1.  Some object on the grounds that God said He would never forsake (Deut. 31:6)
           2.  Some take the language of the Psalm to say it didn’t really happen (24)
      B.  God had no choice but to turn from the one bearing sin
           1.  Jesus bore the guilt of the sins of mankind (2 Cor. 5:21; 1 Peter 2:24)
           2.  God has no fellowship with sin (Isaiah 59:1-2; 1 John 1:5, ff; Deut. 31:16-18)
      C.  This did indeed cause anguish to our Lord
IV.   Does God forsake us in our most desperate times?
      A.  As previously stated, God has no fellowship with those in darkness (1 John 1:6,ff)
      B.  What about those who are in the light?
           1.  We can feel alone, like we are far removed from God
           2.  It may be the result of oppression of others
           3.  It may be the result of the natural, fallen world around us
      C.  If we remain in Christ, He will never forsake us (Heb. 13:5)
           1.  God provides far superior security than money or things
           2.  Because of the cross, we can always have God’s attention (Rom. 6:5)
           3.  We can know He will be there in the end (2 Tim. 1:12)
      D.  Consider Stephen (Acts 7:55)
V.    Conclusion
      A.  We may have that same powerful confidence in a Savior Who sympathizes
      B.  We may gain the victory He could foresee from the cross
May 23, 2010

John 19:25-27

I.   Introduction
      A.  This is the first of a series of lessons on the words of Jesus on the cross.
             1.  The things He spoke from the cross are a testimony to His nature.
             2.  Rather than His circumstance, Jesus’ words were focused on His relationships
      B.  “Behold your son” – “Behold your mother”
             1.  His words were brief, yet conveyed significant meaning
             2.  Where, when, and to whom He said them reveal quite a lot about love and honor.
      C.  Let’s examine these words spoken from the cross, which echo “grace and truth” (John 1:17)
II.  Jesus honored His earthly mother
      A.  Jesus shows loving concern for the well-being of His mother
             1.  This is what sons do to honor their mother
             2.  Why not leave her in the care of His brothers? Her other children?
             3.  For spiritual reasons (John 7:5),  material reasons, and providential reasons
                   (Acts 15:13; 1 Cor. 15:7; Gal. 2:9; James 1:1; Jude 1)
      B.  Jesus addressed His mother’s need from the cross
             1.  Why not deal with it later?
             2.  Jesus dealt with an immediate need
                   a.  He knew where He would be at the end of the day – but where would Mary be?
                   b.  He knew the anguish, dismay that she would have over the intervening days
                   c.  He wanted her to be with those who would comfort, sympathize
      C.  Thus Jesus demonstrated honor and love in His brief words from the cross.
III. John honored his Lord
      A.  John was in a position to be of service to Christ and His earthly mother
             1.  His family was blessed materially (Mark 1:19-20; John 18:15-16)
             2.  His family was faithful
             3.  John had shown himself to be dependable
      B.  John honored His Lord’s command by caring for another
             1.  He took responsibility for Jesus’ mother (John 19:27)
             2.  He expressed love and honor to Jesus by loving and honoring those Jesus cared for
      C.  We as Christians have an obligation to our Christian family (Mark 3:34-35)
IV.  Mary showed herself a loving mother
      A.  She had an compelling concern for her Son
             1.  All around Jesus were those who were hostile to Him, wanted to be sure He died
             2.  Mary and other women exhibited courage that disregards danger (John 19:25)
             3.  Mothers are often bold in seeing to the interests of their children
      B.  She shared in her Son’s pain
             1.  Seeing her son must have pierced her soul (Luke 2:35)
             2.  Mothers are deeply sympathetic to their children
      C.  She was there for Jesus
             1.  Jesus was abandoned by practically who cared for Him
             2.  Even though there was nothing she could do, she was with Him.
V.   Conclusion
      A.  The brief sentences Jesus spoke here point to a sharing of love and honor.
      B.  Does your life express this kind of love and honor for Jesus?

May 9, 2010

Gathering Vessels and Striking Floors

2 Kings 4:1-7; 13:14-19

I.    Introduction
      A.  How much does God work in our lives?
          1.  We often wonder how God works in our lives. (Mark 9:23)
          2.  But a question that may be more approachable is how much?
              a.  Like the how question, this too is beyond our ability to fully know.
              b.  But the Bible teaches lessons that indicate we have some involvement in the answer.
      B.  Old Testament examples may give us insight into how we can open our lives to His working.
          1.  Two stories from the account of the work of Elisha that speak to this question.
          2.  Elisha was successor to Elijah, and received a “double portion” of the Spirit
          3.  God’s Spirit worked a number of marvelous miracles through Elisha (2 Kings 4-6)
          4.  Two more events from Elisha’s life may help answer the question we have posed.
      C.  Lessons from the ministry of Elisha
          1.  What you get from God often depends on what you bring to Him.
          2.  God often responds in proportion to your submission, diligence to His commands.
II.   Gathering Vessels (2 Kings 4:1-7) – God can fill up what you bring to Him
      A.  The prophet’s widow had a deep need
          1.  She had a very real problem, one not of her own doing (Exo. 21:2,ff; Lev. 25:39-40)
          2.  Elisha answers based on what she has
          3.  He commands her to gather vessels – empty ones
      B.  God filled her need by multiplying what she had using what she brought
          1.  As much as she had available was filled
          2.  Because she had gathered enough vessels, she had enough to live on
      C.  What are we bringing to God to use, and to fill up?
          1.  We have very real, material and spiritual needs
          2.  God uses what we have to bring about an abundance to supply needs (1 Cor. 12:11,ff)
          3.  God can keep pouring out blessings as we bring ourselves to Him empty
(John 7:38; Eph 5:18-20; Gal. 5:22-25)
          4.  How much are we bringing to God to fill? (Phil. 2:7,9)
III.  Striking Floors (2 Kings 13:14-19) – God responds to diligent, obedient faith
      A.  Joash had a need for God’s support in a difficult time (13:4, 7)
      B.  Elisha gave assurances of God’s deliverance through the king’s obedience
          1.  Though dying, Elisha instructs the king, giving commands
          2.  But the king is not diligent in doing the commands Elisha gives
      C.  God provided a response in proportion to the obedience of Joash (13:23, 25)
      D.  How much are we “striking the floor?”
          1.  God gives us commands we must do continually
              a.  (Heb. 11:6; Luke 9:23; 1 Thes. 5:16,17; Heb. 13:15)
          2.  We don’t do them … and then stop
          3.  We must keep striking the floor if we are to receive an abundance (Luke 6:38)
IV.   Conclusion
      A.  How much are you allowing God to work in your life?
          1.  That’s really the answer to the question: How much does God work in your life?
          2.  Are you allowing God to multiply the talents you have?
      B.  In order to fill up your life with His Spirit, you must come to God as an empty vessel.
      C.  Through obedience to His command, God gives victory!

2 Peter 3:3-12

I.    Introduction
      A.  There is a growing trend to make environmentalism a moral, even spiritual, concern.
           1.  Environmentalism has taken on religious overtones.
           2.  It is influencing the “Christian community”
      B.  We need to maintain the right spiritual focus if we are to be effective Christians.
           1.  We must not let environmental concerns hijack or supplant our spiritual purpose
           2.  We must look to God’s word for the proper perspective on this earth.
           3.  We must stand for a morality based on God’s word, rather than the spirit of the age.
II.   The Dangers of Environmental “Religion”
      A.  It institutes an alternate morality, a new creedal system
           1.  There is “An Inconvenient Truth” that must be accepted about the course of the world.
           2.  The moral standard becomes environmentally based.
      B.  It fosters a false sense of righteousness, goodness
           1.  An alternative to traditional morality
           2.  Like all man-made religion, it has nothing to do with true righteousness (Col. 2:23)
      C.  It exalts the creation, rather than the Creator.
           1.  Nature is a thing to be revered
           2.  A problem that has plagued man for millennia simply takes on a new form (Rom. 1:25)
      D.  It denigrates the place of man.
           1.  Men are unwelcomed usurpers who selfishly use earth’s resources, in the radical view
           2.  Our proper duty is to disappear, leave no impression on the world
      E.  It promotes the temporal as eternal.
III.  The Proper View of the Earth Comes From a Biblical Perspective
      A.  Man has been given dominion, use of the world (Gen. 1:26, 28; 2:15; 2:19-20)
      B.  The creation is a cause of awe to be directed to its Creator
           1.  Psalm 19:1-4
           2.  Romans 1:19-20
      C.  The earth is going to end. (2 Peter 3:3-7, 10-12)
IV.   The Priority of Christians must be focused on the truly eternal
      A.  The soul of every person will far outlast this temporal world (Mark 8:36)
      B.  God is much more concerned with how we approach eternal things (Matt. 22:37-39)
      C.  Jesus demonstrated the proper priorities (John 8:28-29; Luke 19:10)
           1.  His ministry focused not on preservation of earth, clean environment, animal rights, or any number of things people would like to say He cares about.
      D. The church must hold to the same priorities Christ has
           1.  2 Peter 3:11
           2.  John 13:34-35; Matt. 25:31,ff
V.   Conclusion
      A.  Let us be concerned with the “environmental” issues of the kingdom of heaven.
      B.  The inevitable truth is that we must all stand before the judgment seat of Christ (2 Cor. 5:10)

April 25, 2010

Galatians 6:7-10

I.    Introduction
      A.  I want this morning to consider these three categories of spiritual service activity:
          Inactive, Reactive, Proactive
      B.  In the brief time we have this morning let us consider how we are, how we ought to be.
II.   When it comes to spiritual matters, we must not be inactive.
      A.  Our God is active
           1.  His word is active (Heb 4:12)
           2.  He is at work, even if we can’t fully perceive how (Habakkuk 1:2-5)
           3.  “For we are God’s fellow workers…” (1 Cor. 3:9)
      B.  Our God is not pleased with inactive servants
           1.  As churches (Rev. 3:1-3)
           2.  As individuals (Matthew 25:24-27)
III.  At times, circumstances require that we be reactive.
      A.  Jesus responded to needs, requests of others (Matt. 15:21-28; Mark 6:34, ff)
      B.  The church must at times deal with needs and challenges that arise.
           1.  We can’t plan for every eventuality (see: Haiti)
           2.  We are to be poised to provide help when it is needed
IV.  The church can be particularly effective if we are proactive.
      A.  God has been truly proactive when it comes to our salvation (Eph. 1:4, 9-10)
      B.  The early church was not just reactive, but proactive in its work (Acts 11:28-30)
      C.  Paul was proactive in his efforts to evangelize. (Acts 19:21)
      D.  We must be purposeful in the exercise of our faith. (Gal. 6:7-10)
V.   How can we be proactive in our spiritual work?
      A.  Plan
           1.  Plan for giving, contribution (1 Cor. 16:1-2; Col 3:17)
           2.  Planning for personal growth, outreach in service
      B.  Prepare
           1.  Preparing by growing in knowledge of the word (Eph. 6:15)
           2.  Prepare to give an answer (1 Peter 3:15)
           3.  Prepare for opportunities
      C.  Pray
           1.  Pray about the future of the church
           2.  Pray for opportunity
           3.  Pray for wisdom
VI.  Conclusion
      A.  We will be more effective as a church when we are proactive in our spiritual walk.
      B.  Above all, be purposeful in action concerning your soul.
           1.  God had a purpose for you before He created the world.
           2.  Don’t reject God’s purpose for you (Luke 7:30)

April 11, 2010

I.   Introduction
      A.  We previously discussed the common reward of eternal life
           1.  We understand this gift of life, the inheritance are the result of God’s grace
      B.  We asked the question: does it matter if we do little or much?
           1.  Some claim our deeds, our work are insignificant
           2.  Is it really the message of the Bible that our deeds are inconsequential?
      C.  The Bible speaks of heavenly rewards that differ, vary.
           1.  There are things we do in this life that will produce treasures for eternity
           2.  It does not injure the concept of grace to speak of such rewards.
      D.  Let us turn our attention to deeds and rewards, and what the Bible says about them.
II.  Jesus spoke of differing rewards at the judgment
      A.  Jesus told parables which teach us that diligence, application of faith is rewarded
           1.  Rewards, and the varying realities of rewards, are central to the parables.
           2.  These parables are misleading, confusing if they do not really mean what they say
      B.  The Talents (Matthew 25:14-30) and the Minas (Luke 19:12-27)
           1.  There is a common reward given to the faithful (Matthew 25:21, 23)
           2.  Yet what was accomplished, gained by the servants is not neutralized (Matthew 25:28)
           3.  There is an allotment based upon faithful achievement (Luke 19:17, 19)
           4.  What was lost from one was given to “him who has” (Matthew 25:29; Luke 19:26)
III. Things we do, and how we do them affect the experience we will have in heaven.
      A.  Our deeds do matter beyond this life (Rev. 19:8; 14:13)
      B.  There are indeed things we do that we will be remembered (Matt. 26:13)
      C.  That deeds are rewarded is indicated in the plain teaching of Jesus (Matt. 10:40-42; Mark 9:41)
           1.  Receiving a prophet; giving a cup of water
           2.  Faith responses; support of the church
           3.  These speak not of salvation but of rewards beyond salvation
IV.  The Builder’s Rewards (1 Cor. 3:9-16)
      A.  The building under discussion: the church (v. 9, 11, 16)
      B.  How we build upon the foundation of Christ will determine rewards
           1.  We choose how we build upon the foundation of Christ (12,13)
           2.  This building up that Paul describes is done with preaching, teaching, edifying
           3.  The building will be tested with fire! (Matt. 22:11-13)
           4.  Your reward is dependent upon how much of that building endures into eternity
      C.  A treasure we carry with us, then, is one another
           1.  God may reward us with more, but what a treasure this will be in itself!
           2.  After all, aren’t we what He died for? Didn’t He value us that much Himself?
      D.  Whose reward is this?
           1.  Not just the apostle, the preacher, the evangelist
           2.  Those who exercise their gifts, talents for the church
V.   Conclusion
      A.  We have seen that God does reward actions based on faith.
           1.  Eternal life is a gift of pure love – but God is also a rewarder! (Heb. 11:6)
      B.  Heaven can be ours if we respond to His gospel in faith, believing in God Who rewards
      C.  Lay up treasures in heaven! (Matthew 6:20)

April 4, 2010

March 28, 2010
Glenn Record

I. Introduction
       A. “Zion” is a name we don’t use much apart from hymns
             1. Zion is increasingly associated with Zionism, Zionist thought
             2. It’s obscurity and misperception doesn’t mean it isn’t an important symbol, however
       B. Zion was and is an important place that continues to be relevant to us as Christians.
             1. What Zion was at a time it was commonly part of the vocabulary of Israel.
             2. What it means to us, “on whom the end of the ages has come.” (1 Cor. 10:11)
II. What Zion Meant to Israel of Old Covenant
       A. The “city of David” (2 Samuel 5:5-7)
             1. “Zion” = “monument; raised up” – “a monumental or guiding pillar”
             2. Inhabited by the Jebusites in the days of King David
             3. David conquered it, made it his capital city, Jerusalem.
       B. Location of the temple
             1. Place where the Living God could be worshipped, revered (Isa. 18:7)
             2. The songs of ascent sung by those walking up toward it (e.g. Psalm 125, 126)
       C. Associated with rebuke and warning to a faithless nation
             1. The covenant people began to forget and abandon their obligation to God
             2. It became a symbol of false hope, warning to rebellious people (Jer 7:4; 8:19; Lam. 1:17)
       D. Prophecy of Hope
             1. The long term vision of the prophets wasn’t despair but hope.
             2. God would establish a new covenant, which would flow forth from Zion.
                  (Isaiah 2:2-4; Joel 2:32)
III. What Zion Means to Israel of the New Covenant
       A. Diminished usage in New Testament language
             1. Almost every reference to Zion in the New Testament is a quotation of OT prophecy
             2. Only two passages in the New Testament use it apart from quotation.
       B. The place of the Savior’s redemption
             1. Isa. 59:20-21 – Redeemer will come to Zion
             2. Romans 11:26 – Deliverer, the one who banishes ungodliness from Jacob
             3. Zech. 9:9 – Coming King (Quoted in Matthew 21:5; John 12:15)
       C. The source of the message of the new revelation from God
             1. Double-Meaning, Transition to Heavenly Zion (Isa. 61:1-4; Psa 110:1-2; Mic 4:1-7)
                  a. The “place” of the people He redeems (Isa. 8:18; 30:19; 33:5-6; 35:8-10; 51:11; 52:7)
             2. The symbol of decision (1 Peter 2:6, quoting Isa 28:16; Romans 9:33, quoting Isa. 8:14)
             3. Contrast with Sinai (Heb. 12:18-21)
       D. The eternal mountain of God
             1. Isaiah reveals that it stands even as earth collapses in destruction (Isa. 24:19-23)
             2. Where the Lamb, His redeemed mingle (Rev. 14:1; Heb. 12:22-24)
             3. The heavenly Jerusalem (Heb. 12:22)
             4. Where those who conquer will be
IV. Conclusion
       A. Have you responded to the call that has come forth from Zion for your salvation?
       B. Are you bound for Zion, the eternal presence of God?

God’s Unfailing Love

Hosea 14:1-9

I.       Introduction

         A.    It is fitting to think about love today – the Lord’s Day

                1.    Marriage is honorable in all (Heb. 13:4)

                2.    Marital love is a Biblical concern – it is commanded.

         B.    Jesus is the model for the kind of love husbands are to have. (Eph. 5:22, ff)

               1.    We husbands are to love our wives as Christ loved the church.

               2.    Other passages reveal just how durable, how unfailing this love is. (1 Cor. 13:7-8)

         C.    The enduring, unfailing nature of God’s love may be richly seen in the Book of Hosea.

                1.    Hosea shows us that God has always manifested patient, enduring love.

                2.    Let us look at the message of Hosea briefly, and see the unfailing love described within it

II.     Hosea – A living example of God’s relationship with Israel.

        A.    Hosea was called to marry a harlot. (Hosea 1:2)

        B.    His children’s names give us an indication of how the marriage was going.

               1.    Jezreel (v. 4) God sows, or God scatters

               2.    Lo-ruhamah (v. 6) “No mercy”

               3.    Lo-ammi (v. 9) “Not my people”

               4.    Indications are that she had completely reverted to her former way of life

        C.    He was to reclaim his unfaithful wife, buy her back (3:1-3)

        D.   This is of course, a living analogy of God and His covenant people

              1.    God brought an idolatrous people out of Egypt (Josh. 24:14-15)

              2.    Israel was continuing to do what it had for years (Hos. 4:12; 13:2; 12:1; 2:12)

              3.    God was bringing judgment against Ephraim, Israel (Hos. 4:6; 5:9; 7:11-13)

              4.    God had a plan to buy her back (Hos. 2:7, 16-20, 23; 1 Peter 2:10)

III.   God loves unlovable people.

        A.    He demonstrated His enduring love even in the face of rejection

               1.    How painful it must be to watch those you love turn away! (Hosea 11:8-9)

               2.    Yet God continues to extend that love even today to those who are just as unlovable.

               3.    He still determines to love them (Hosea 14:4)

        B.    He paid the unspeakable price to redeem us, to take the initiative (Romans 5:8)

        C.    He continues to wait all day long

              1.    Romans 10:21

              2.    No matter how you’ve disappointed Him in the past, He still seeks your return
(Luke 15:20-22)

IV.  What does this example of love say to us?

        A.    We must not be presumptuous about God’s love

               1.    It does not preclude judgment (2 Peter 3:7-12; Hos. 10:12; 14:9)

               2.    It does not guarantee salvation. (Matthew 7:21-23; 2 Thes. 1:9)

        B.    We must return it

               1.    1 John 4:19; John 14:15

               2.    Live as faithful bride of Christ (2 Cor. 11:2; 1 Cor. 6:19-20)

        C.    We must imitate it.

               1.    God asked Hosea to imitate Him in loving the unfaithful

               2.    Christ asks us to imitate His love, as well (Matt. 5:44-46; John 13:34; 1 John 3:16)

V.    Conclusion

        A.    How will this love story end for you?

February 14, 2010

The Call to Repentance

Matthew 4:17

I.       Introduction

         A.    We often embrace “change” in our institutions

                1.    We like this change to revolve around us.

                2.    Ours is a consumer-focused, constituent-focused society.

                3.    Churches are beginning to respond in kind – acting as businesses, politicians would act.

          B.    We are experiencing a shift in our focus of “repentance,” change

                 1.    We have given up on the message of repentance.

                 2.    We have resigned ourselves to the church being the one to change.

                  3.    However, I believe we are losing perspective of an essential Biblical principle.

           C.    The church must understand, proclaim, and practice true repentance

II.     Who is it that is to repent?

         A.    The quest for relevance has led to this charge: “Repent, for the world is at hand!”

                1.    The assumption of the “emerging church”, “change agents” movement: we are irrelevant.

                      a.    The “Club” Church Mentality

                      b.    The “Business Marketing” Church Mentality

                      c.    The “Office Seeker” Church Mentality

           B.    We can and must be relevant (Acts 17:22,ff)

           C.    But such efforts are broadcasting the call to repent in the wrong direction.

III.   The Gospel Message: You, the world, must change.

           A.    “Repent” – The essence of the kingdom message

                  1.    At the core of the word spoken throughout the New Testament
(Mark 1:4; Matthew 3:1-2; Matthew 4:17; Acts 2:38; Acts 17:30)

                  2.    Repentance is preparing for kingdom (Psalm 50:14-23; Rom. 8:29)

                  3.    Repentance was to be tangible, life-changing (Matt. 3:7; Acts 26:20)

           B.    An Uncompromising Message

                 1.    Wouldn’t a more “grace”-focused message have more appeal?

                 2.    Those who would not change could not be disciples (Mark 10:17-23)

                 3.    Jesus’ warning: Repent or perish (Luke 13:1-5)

           C.    The church must never turn back to the world for direction, focus

                 1.    It must always remain God-focused, not world-focused (Romans 12:2)

                 2.    As such, we will always be different – strangers and aliens (1 Peter 2:11)

                 3.    This may not make us a “popular” church

                 4.    But then, what is the value in the long run of such a church?

IV.  The consequences of a “repenting” church instead of a repented church

           A.    Worldly church whose focus is man-centered, not God-centered

                  1.    Instilling the wrong motivation

                  2.    Not truly glorifying God through righteousness (Matt 5:16; 1 Pet 2:12)

                  3.    Constantly changing the message to please men (2 Tim. 4:3-4)

           B.    Not preparing people for meeting God

                 1.    Jesus taught us about those who would meet God unprepared (Matthew 22:11-14)

                 2.    We must not declare “Peace” when there is no peace (Jer. 6:14)

V.    Conclusion

           A.    The church must truly embody the Called Out

           B.    Repent, the kingdom of heaven is at hand.

           C.    Heaven still rejoices over repentance. (Luke 15:7)

February 7, 2010

I.    Introduction
      A.  Of the three patriarchs with whom God connected Himself, Jacob surprises me most
            1.  Deception. (Gen. 27)
            2.  Family favoritism, competition, strife (Gen. 25:28; 29:30; 37:3-4)
      B.  How is it that God exalted him to such honor? (Matt. 8:11)
      C.  There are lessons to be drawn from the life of Jacob for us today.
II.   Jacob valued the birthright of his family
      A.  “Esau despised his birthright” (Gen. 25:34)
            1.  He valued the immediate, temporal satisfaction
            2.  He had little use for the long-term, down-the-road promises
      B.  Jacob understood the value of birthright
            1.  He knew that the promises God made would strongly impact his future
            2.  He understood that the value was lasting, the difference eternal
      C.  We would do well to learn this value lesson from Jacob (Heb. 12:15-16)
            1.  Birthright (John 1:12), inheritance (1 Peter 1:3,4)
            2.  We must choose righteousness over sensuality in order to maintain our birthright (Eph. 5:5)
III.  Jacob suffered wrong while doing right.
      A.  There is a lesson in his life that our poor choices sometimes result in suffering.
            1.  Jacob participated in the treacherous deception his mother suggested. (see Gen. 25:23)
            2.  The consequences of the action were painful – and God let him experience them
      B.  Yet Jacob bore hardship with righteousness
            1.  He endured the ill treatment of Laban without reciprocating (Gen. 31:38-41)
            2.  Sought a path of peace, rather than violence, with Esau (Gen. 32:20)
      C.  God was able to bless him in spite of the circumstances (Gen. 31:42; 33:4; 35:27)
      D.  We need to take heed to these lessons about doing right in the face of wrong
             1.  1 Thes. 5:15; Rom. 12:17
             2.  1 Peter 2:21-23
             3.  Rom. 12:19; 2 Thes. 1:6-7
IV.   Jacob actively looked to God for blessings
      A.  Jacob invoked God’s assurance and promise when facing decision (Gen. 32:9-12)
             1.  When he faced the uncertainty of the confrontation with Esau, he appealed to God (32:11)
             2.  He called upon God to remember the promises He had made (32:12)
      B.  Jacob struggled with God, refusing to let go until he received the blessing (Gen. 32:24,ff)
             1.  I’m not sure I understand why God wrestled with Jacob.(Symbolic of the change in Jacob?)
             2.  God used the occasion to give him a new name (32:27-28)
             3.  Because of his willingness to face life’s challenges by calling on God, God blessed him
      C.  We must look to God in faith, knowing He rewards (Heb. 11:6)
             1.  God’s promises to us are sure (Heb. 6:17-19)
             2.  He gives us a new identity in Christ (Rev. 3:12; Eph. 2:12; Rom 8:37)
V.   Conclusion
       A.  We can apply valuable lessons to our lives from Israel
       B.  The examples of Abraham, Isaac and Jacob continue to speak to us.
            1.  We don’t have to be perfect – we will make mistakes
            2.  We do have to believe, and act upon, the promises of God.

January 31, 2010
Glenn Record

The God of Who? What’s So Special About Abraham, Isaac, and Jacob?
Part 1:  What Did Abraham Ever Accomplish?
Hebrews 11:8-19

I.        Introduction
          A.     God introduced Himself to Moses by His relationship to men. (Exodus 3:6)
          B.     The God of Abraham …
                   1.      We know Abraham must be special. (John 8:33,39; Luke 16:22,ff)
                   2.      But what makes him special?
          C.     Abraham truly is remarkable
                   1.      I can’t begin to explain why God chose Abram the son of Terah of the city Ur
                   2.      But there is a trait of his that we must all inherit. (Gal. 3:29)
                   3.      Let’s look at the pattern of Abraham’s life and discover what we must have in common.
II.     The Faith of Abraham
          A.     Put briefly, that which makes Abraham stand out is faith. (Gen. 15:6; Rom. 4:1- 3; Gal 3:6; James
                    2:23)
          B.     It is true in our case as well as his that righteousness comes through faith
                   1.      But what does faith consist of?
                   2.      What makes up a faith that makes righteous?
III.   What did this faith encompass?
           A.    Believed promises
                   1.      God made promises to Abraham, repeated and expanded upon them, time after time.
                              a.       Gen. 12:1-3, Genesis 15, Genesis 17:4-8; 17:19, Gen. 22:17-18
                   2.      God didn’t always make it easy on Abraham to believe
                   3.      Yet Abraham did believe (Gen 15:6; Gal. 3:9, “the believer”)
           B.     Obeyed commands
                   1.      The promises of God were part of a covenant agreement.
                   2.       “By faith Abraham obeyed…” (Heb. 11:8; James 2:24)
                   3.      Hebrews 11 shows Abrahams faith was active (v. 8, 9, 17)
           C.     Lived righteously
                   1.      Abraham’s righteous living was also required for the promises (Genesis 18:19)
                   2.      He did live righteously – “Lived as an alien in the land of promise” (Heb 11:9 NASB)
                   3.      “Friend of God” (James 2:23)
                   4.      “God is not ashamed to be called their God” (Heb. 11:16)
IV.  Abraham is our model of faith
         A.     Abraham is the father of those who have such a faith (Galatians 3:7-9)
                   1.      In him, we see the quality of faith we must have
                   2.      Our faith must have the same traits, if it is to have the same benefit
         B.     We must believe the promises of God through Christ
                   1.      God makes promises to us in the covenant of Christ (John 3:16; 14:1-6)
                   2.      He doesn’t tell us everything that will happen; just the outcome. (John 15:15)
                   3.      Hebrews 11:6
         C.     We respond to these promises in “obedience of faith” (Romans 16:26)
                   1.      Luke 9:23; Romans 12:1-2; Gal. 3:26-29
         D.     We live righteously in relationship with Him rather than the world (Phil. 3:20; 1 Pet. 2:11)
V.     Conclusion
         A.     God did the marvelous things through Jesus Christ.
         B.     He asks us to do the ordinary things, like Abraham.
         C.     Will you follow the model of faith that Abraham showed?

January 10, 2010
Glenn Record

 I.       Introduction

I.   Introduction
      A. Naming a child is something special for parents
      B. Joseph and Mary were not given the liberty to pick their firstborn son’s name. (Matt. 1:21-25)
           1. His name, “Jesus,” was to have a special meaning
           2. He would also be called by another special name
      C. Jesus was known by many names
           1. As with Isaiah 7:14, He was known by such descriptive names –even before He was born.
           2. Each of these names is revealing, and quite accurate.
II.  The Old Testament foretold what He would be called (Isaiah 9:6)
       A. There are hints of what He would be called in different places
             1. Psalms (110:1; 16:10); Zechariah (6:12); Daniel (7:13); Isaiah (7:14; 52:13)
       B. No place has more descriptive names than Isaiah 9:6
            1. They point to One Who would be nothing less than divine in nature
            2. The speak volumes about that which He will be capable of doing.
            3. They testify to what He will accomplish.
III. The story of His life shows these names are completely fitting.
        A. His life bore out the bold claims made of Him beforehand.
             1. Wonderful Counselor (1 Peter 1:12; John 1:18; 5:19,20; John 14:6)
             2. Mighty God (Mark 4:39; Matt. 14:25, ff; John 11:43,44)
             3. Everlasting Father (Acts 3:15; John 1:12; 5:21)
             4. Prince of Peace (Eph. 2:14-16)
        B. The ways in which Jesus was addressed by those He encountered coincides with these names.
              1. John 1:29; 1:49; 20:16; 20:28
IV. The ability to call Him by some names, however, is restricted.
        A. Every tongue will confess His name (Phil. 2:9-11)
        B. Jesus tells us some names for Him require participation, involvement on our part
             1. He can be called “Friend” – only if we do what He commands of us (John 15:14)
             2. He can be called “Lord” – if we obey Him (Luke 6:46; Matthew 7:21,23)
             3. His names are relationship names that imply our involvement in that relationship.
                  a. “Counselor” implies someone is “advised”
                  b. “Savior” implies someone is “saved”
                  c. “King” implies someone is “subject”
                  d. “Father” implies someone is “child”
V.   What Do You Call Him? 
        A. What title does your life bestow upon Him?
              1. Do you call Him “Savior?” – Has He saved you from sin?
              2. Do you call Him “Friend,” “Lord”?
              3. Do you call Him “Prince of Peace”?
              4. These are empty if our lives aren’t reflecting the relationship we claim.
         B. Calling upon Him requires entering into relationship with Him.
              1. You can begin a life of service, obedience by believing and obeying His gospel.
              2. Are you prepared to begin, or renew that relationship today?

December 20, 2009

Glenn Record

Bringing Children To Jesus

Matthew 19:13-15

I. Jesus and Children

A. Jesus was extremely busy during the time of His ministry.

1. Jesus was truly pressed for time, dealing with real needs, the essential kingdom business.

2. John 21:25

B. The disciples knew how valuable His time was.

1. Important people wanted His time (John 3:1, 4:46; Luke 7:3, 23:8)

2. They tried to screen out those they didn’t feel were quite so important

a. Mark 10:46, ff.

b. Matthew 19:13-15; Luke 18:15,16

C. Jesus took time for children.

1. He indicated their great value. (Matt. 18:1-6)

2. The Holy Spirit intended for us to be aware of the value of children to God.

3. Perhaps Jesus has this message for us about children:

a. Children are worthy of our time.

b. Children are blessed by coming to Jesus.

c. Children are to be valued by His body, the church

II. Bringing children to Jesus.

A. God places on the parents the obligation of teaching the children to know Him
(Deut. 6:6,7; Eph 6:4)

B. The church can – and should – participate in helping parents achieve that objective

1. In order to accomplish this, we utilize times of age-appropriate Bible study

2. This requires participation of its members to make this effective

III. Teaching in Bible classes is great service!

A. Service to the children

1. Instilling knowledge

2. Sharing faith, Heb 11:1

B. Service to parents

1. Adds reinforcing voice for Christian parents

2. For those not from Christian homes, teaching is a very effective tool of evangelism.

C. Service to the church

1. Exercising gift (Romans 12:6,7)

2. Being part of what God gives the church (Eph 4:11-13)

3. Helps bring up stronger, more Biblically grounded generation of Christians

D. Service to Christ

1. We allow children to “come to Jesus,” experience His teachings

2. “Whoever receives such a child in my name receives me.” (Matt. 18:5)

IV. Conclusion

A. We must value children no less than Jesus did.

1. They were a focus of His important work on earth.

2. As parents, we must value our own children enough to bring them to Christ.

3. As a church, we must value, make time for, the children who we can influence for Christ

B. We must mimic children, as Jesus commands us, in order to be in His kingdom.

December 13, 2009

Hidden With Christ In God

Colossians 3:3

I. Introduction

A. A Canadian woman recently lost her disability payments because of her Facebook page.

B. It is not uncommon for people to try to project two images of themselves

C. Those in Christ must be different.

1. Are we trying to maintain two images?

2. What influence for good or evil might we be exerting?

II. Christians must not project two images!

A. Every sincere Christian wants to be recognized as godly by fellow Christians

1. We want the benefits that come from harmony, partnership in God’s family.

2. We want approval.

3. We don’t want to be admonished

B. But some seek to project another image as well

1. One that is admired by the world

2. One that gains the acceptance of worldly friends

3. We can put this face on any number of ways – language, practice, encouragement

4. We can do this any number of places

III. We are to have one nature.

A. We have only one identity – Christ’s

1. “For you have died, and your life is hidden with Christ in God” (Col. 3:3)

2. We who have been raised with Christ have died to sin (Romans 6:1-4)

3. We who have put on Christ must not take Him off! (Gal. 3:27; 2 Cor. 4:10)

B. We are to have one kind of fruit (Luke 6:43-46)

1. All that we are to do is to be good in the eyes of God, something He desires

2. We can’t put out two kinds of fruit

C. We must not desire worldly approval

1. Woe to you when all men speak well of you (Luke 6:26)

2. We must not talk like the world (Col. 3:8; Eph. 5:4)

3. We must not seek attachment with worldly people (2 Cor. 6:14-16; Psalm 1:1 Prov. 24:1)

IV. We must understand the influence we are called to have.

A. If we dabble in worldliness, we damage ourselves and others as well

1. The images of ourselves we present to others can influence others

2. Can be especially hurtful if it sways others to embrace sin

B. The Corinthian church hurt, and were hurt by their acceptance of sin (1 Cor. 5:1-11)

1. A man practicing a terrible sin was being encouraged by the acceptance of the church

2. Their acceptance not only encouraged him to continue, but desensitized them to sin

3. When they resolved to have one nature, they helped their erring brother (2 Cor. 2:6, ff)

C. When we talk and act with the one nature Christ has, we stand out – and glorify God.
(Eph 4:29; Php. 2:14-15)

V. Conclusion

A. When our lives are hidden with Christ, we gain so much more. (2 Cor. 6:16-18)

B. What kind of images are you projecting?

1. What does your life look like away from the company of Christians?

2. How are you displaying Christ in your life?

C. Is your life hidden with Christ in God?

December 6, 2009

John 9:1-41

I.        Introduction

A.     Sight allows one to perceive physical things as well as spiritual things.

1.      It is sometimes the case that those who can see (physically) cannot see (spiritually)

2.      Matthew 13:14-15

B.     In John 9, a blind man was able to see more clearly than those who had sight.

C.     Let’s examine this passage, and make some applications.

II.     Not All Suffering Is The Result Of Sin

A.     The first spiritual lesson is the question posed by the disciples (John 9:1-3).

B.     The disciples evidently thought that suffering was directly attributable to a person’s sins or his parent’s sins. (Job 4:7-8; Gal. 6:7)

C.     Jesus said that this situation was not because of sin, but so that God could be glorified.

1.      The result of this adversity was that a man was saved

2.      Others were provided an opportunity to witness the glory and power of God.

D.     But how could a good God use a person in such a way?

1.      We need to ascertain what is truly good and evil.

2.      Can we declare that what brings one closer to God is evil?

3.      Not all suffering is evil (Psalms 119:71).

III.   Not All Prayers Are Answered

A.     “We know that God does not hear sinners” (John 9:31).

B.     We must remember that this is an uninspired man speaking.

1.      Not all verses in the Bible can be taken at face value, out of context

2.      The only way we can know what he said was truth is by comparing it to inspired teachings elsewhere.

C.     Other scriptures confirm the truth of this statement

1.      (Psalms 34:15-16).

2.      (Psalms 66:18).

3.      (Proverbs 15:29).

IV.  Three Differing Attitudes Toward Christ

A.     The class represented by the Pharisees. (9:16, 24, 34, 40-41)

1.      They saw and heard the testimony of the miracle, but refused to accept Christ.

2.      How many are willing to weigh evidence contrary to an accepted belief?

3.      How many are willing to change if they are shown to be wrong?

B.     The class represented by the blind man’s parents. (John 9:19-23).

1.      They wanted to remain neutral because they were afraid of the consequences of getting involved with Jesus.

2.      Jesus demands that we choose sides, actively commit to Him (Matthew 12:30).

3.      Some today are nominal Christians who have no intention of really getting involved.

C.     The class represented by the blind man.

1.      Obeyed the command of Jesus in faith (9:7)

2.      Shared with others with Jesus had done for him (9:11).

3.      Boldly affirmed that Jesus was a prophet of God (9:17).

4.      Not afraid of what his fellow man would think (9:30-34).

5.      Suffered the consequences of, but also enjoyed the reward of his convictions. 9:35-38

V.     Conclusion

A.     Which class of people do you most naturally fit?

B.     What kind of sight are you relying on?

Eternally Thankful Sheep

Psalm 23

I. Introduction

A. The Psalms are filled with thanks and praise to God.

1. Numerous passages express deep appreciation to the Lord

2. One such passage is Psalm 79:13

a. Just what has this shepherd of the sheep has done to make us eternally thankful?

b. The answer is richly provided is Psalm 23.

B. The psalm can be viewed in three sections

II. Provision

A. Jesus gives us spiritual nourishment

1. What is so appealing about green pastures?

2. Jesus offers just what a sheep needs to grow healthy.

3. The imagery speaks of the quality of what Jesus offers.

B. Jesus restores

1. Isaiah 53:6

2. Luke 19:10

3. We were dead; we are alive to God in Christ (Col. 2:11-13)

C. Jesus leads in righteousness

1. He has shown how to live in absolute obedience (1 Peter 2:21)

2. We follow in righteousness

III. Protection

A. Death, evil may be present, but in Him there is safety (1 Cor. 15:55)

1. Imagery of sheep on the move as evening sets, shadows form, predators lurk

2. There are predators seeking to destroy spiritually (1 Peter 5:8)

3. As long as we keep close to the shepherd, keep listening to His voice, there is safety

B. Rod and staff

1. Sometimes pushing forward, sometimes reigning in (Matt 25:18; 2 John 9)

2. The Lord disciplines through a variety of means (Heb 10:24; 12:6)

C. Table in the presence of enemies

1. Our Lord blesses us even in the midst of our enemies

2. Our Lord anoints us

3. Our Lord more than satisfies

IV. Promise

A. Goodness and mercy are a part of our future through Him

1. Matt. 7:11; Matt 6:33

2. Christ will share all good things with us (Romans 8:32)

3. Matt. 5:7

B. Eternal life, eternal home (Rev. 7:16-17)

V. Conclusion

A. We may have different things to be thankful for in this life.

B. Yet we all have these in common to be thankful for.

November 22, 2009

Christians and Alcohol

Proverbs 20:1

I. Introduction

A. What should the Christian’s attitude toward alcohol be?

1. We do not want to “spy out the liberty” of other Christians (Gal. 2:4)

2. However, if it is unscriptural, we must stand and speak out against it, as well.

B. Let’s look at scripture, and see what it really says about alcohol

1. Misconceptions people have about alcohol in the Bible

2. Arguments often used to show the Bible supports alcohol consumption

3. Positive arguments against drinking of alcoholic beverages

II. Common Misconceptions About the Bible and Alcohol

A. When wine is mentioned in the Bible, it is always intoxicating

1. If all wine were the same, it would make the Bible sound nonsensical

(Psalm 104:15 vs. Hab. 2:15; Judges 9:13 vs. Prov. 20:1; Is. 55:1 vs. Psa 60:3)

2. oinoV, translated wine, is unspecific of alcohol content (new wine, Matt. 9:17)

3. Thus it is incorrect to assume the word “wine” always means what it means today

B. The people of ancient times had no way to prevent fermentation

1. This too is an unfounded assumption

2. People in ancient times did indeed know, and use, methods to prevent fermentation

3. The contention that people in ancient times had to have drunk intoxicating wine is false.

III. Passages Which Supposedly Support the Drinking of Alcohol

A. The wedding feast of Cana (John 2:1-10)

1. This is often cited as proof that Jesus approves of alcoholic beverages

2. Would Jesus work against righteousness, against the kingdom? (Hab. 2:15; 1 Cor. 6:10)

3. “Good wine” in antiquity was regarded as that in an unfermented state

B. Jesus called a “glutton and a drunkard” (Luke 7:31-35)

1. Jesus’ enemies make this charge: are we to believe the others also?

2. John was a Nazirite: was forbidden to drink any form of grape juice (Num 6:1-4)

3. By contrast, Jesus was not under such a vow, and could drink the “fruit of the vine”

C. No one is to pass judgment on what you drink (Col. 2:16)

1. Context of asceticism and man-made systems of clean and unclean

2. It is irresponsible to take this out of its context (as would Rom. 14:13)

D. Degrees of wine-drinking prescribed (1 Tim 3:8; Titus 2:3)

1. Deacons and older women are not to be given to “much wine”

2. Does God have two standards? (1 Peter 1:16)

3. Does this truly imply a distinction? No more than Eccl. 7:17, James 1:21

E. Paul’s instruction to Timothy (1 Tim. 5:23)

1. Clearly a reference to medicinal property, not recreational

2. Ancient writers stated that wines which were destitute of strength were useful to the body.

3. There is an implied abstinence on Timothy’s part from any kind of wine (water only)

IV. Positive Prohibitions Against the Consumption of Alcohol as a Beverage

A. The Bible condemns drunkenness (Ephesians 5:18; Galatians 5:21)

B. The Bible condemns the glamour of alcohol (Isaiah 5:11, 22)

C. The Bible condemns the allure of, and affection for, alcohol (Proverbs 23:29-35)

V. Conclusion

A. Alcohol is a deadly deceiver (Prov. 20:1)

B. Even to those in such deception, God offers reason, forgiveness (Isa. 1:18)

November 15, 2009 (Taken From PreachingHelp.org)

I.    Introduction
      A.  The Bible is the revealed word of God.
           1.  It is authoritative, critical to our spirits’ salvation.
           2.  We need reliable, trustworthy translation if we are to comprehend that message to us.
      B.  There are many differing opinions and questions about Bible versions.
           1.  Are Bible versions created equal?
           2.  Does the “holy” language of the KJV make it more suitable?
           3.  Is one version as good as another?
      C.  Let’s look at some guidelines to consider in choosing our Bibles.
II.   Accessibility
      A.  God intended for man to hear and understand the Gospel (Acts 2:8; I Corinthians 12:28)
      B.  The New Testament confirms that language is approachable
           1.  The OT was written in Hebrew, the language of ancient Israel.
           2.  But the NT was primarily written in common language
      C.  History confirms that the Bible must be available
           1.  At various times “proper” language concerns have kept the word from men.
           2.  Once the Bible was available, restoration of NT Christianity was possible
      D.  Both reverential AND readable
           1.  ”Holy language” consideration was not binding upon NT figures (Mark 5:41; Acts 21:40)
           2.  While the King James Version language was once common, it is no longer.
           3.  ”Reverential” translations are those that are true to the sacred word
III.  Trustworthiness
      A.  No scripture is subject to our own interpretation (II Peter 1:20, 21)
      B.  Jesus reasoned from the language detail (Matthew 23:32)
      C.  Integrity of the revealed word must be preserved
           1.  Because the word is inspired, it must be allowed to preserve its nuances.
           2.  There can be compromises to the word when opinion dominates translation of expression.
                a.  Example: John 3:16, “apoletai” (μη αποληται), aorist middle subjunctive
                b.  KJV, NASB (not updated), ESV use the words “should not perish”
                c.  Others may be influenced by the doctrinal stance of translators
IV.   Consensus
      A.  We are told to respect testimony from “two or three witnesses” (Matthew 18:16, et al.)
      B.  Bible translations are more reliable when multiple reliable translators work on them.
      C.  The sources for the translations themselves should be viewed on this basis.
           1.  Consensus of ancient copies is used to assemble the “received” text
           2.  The “Comma Johanneum”, I John 5:7-8
           3.  More recent translations have the benefit of being compared against more ancient texts
V.   Conclusion
      A.  Summary of assessment
           1.  You may find newer translations to be more usable, relevant
           2.  Keep a more literal translation (KJV, NKJV, NASB, ESV) on hand for detailed study
           3.  Have more than one translation, providing a consensus view of the text
      B.  Remember, God is trying to talk to you!

November 8, 2009
Glenn Record

Luke 19:11-27

1. Introduction
   1. We began looking at the parable Jesus told about servants who were given minas.
      1. The master gave tremendous reward and praise to the fruitful servants
   2. The balance of Jesus’ word compels us to look at the warning of this parable, as well.
   3. This parable of Jesus speaks a clear warning against disobedience in two different forms.
2. Some citizens disobeyed because they hated the King (19:14)
   1. There were those who openly rejected the kingship of Christ. (John 19:15; Luke 19:41-44)
   2. Their fate is frighteningly clear in this parable. (2 Thes. 1:7-9; Rev. 6:16-17; Rev. 7:17)
   3. Many in the world continue to reject Jesus as king,
3. One disobeyed because he neglected to carry out the King’s command
   1. He has the appearance of a servant.
   2. But he does nothing with the “currency of the kingdom”
      1. He receives the mina without objection
      2. Wraps it in a face towel, sweat cloth
      3. Keeps it laid away
   3. He has his stated reasons for doing so
      1. His words show his attempt at self-justification
      2. He describes the master as one who has unreasonable expectations
   4. His words only serve to judge himself
      1. Had he truly been afraid, he would have had motivation to do something
      2. He has been no servant, and instead of fruit he offers excuses and accusations
      3. Rather than be a master-obeyer, he was a master-critic.
4. Are there servants who keep their minas in handkerchiefs?
   1. Those who are thorny soil hearers (Matthew 13:22)
   2. Those who sees themselves as a servant, but isn’t really serving
      1. Not doing the kingdom business, serving the Master, because they are self-serving
      2. They don’t study to show themselves approved
      3. They habitually forsake the assembly
   3. Those who don’t let their light shine for others to see their good works (Matt 5:16; 7:21-23)
      1. They claim Him as Lord, but practices lawlessness. (Matt. 7:21-23)
      2. They have no time to spare for serving Christ by serving others in small ways (Matt. 25)
      3. Their faith is unsupported by works, and is therefore shown to be a dead faith (James 2:26)
   4. How do we keep our minas out of our handkerchief?
      1. Do what Paul outlined for God’s chosen ones in Col. 3:12-17.
      2. Put the mina in the bank – investing in those who use the word
5. Conclusion
   1. Through their actions, the disobedient citizens both show disdain for service to the master.
   2. We must be bearing fruit for our Lord.
   3. Which model from this parable will you choose?

November 1, 2009 Page 1 of 1

Parable of the Minas, Part I: The Business of the Kingdom

Luke 19:11-27

1. Introduction
   1. There is a balanced message of worthiness and reward in the teachings of Jesus.
      1. Last week we examined Jesus’ statement of a servant’s worth (Luke 17:10)
      2. Do you find this dispiriting? Does it lead you to ask, “Why bother?”
      3. We may be unworthy, but Jesus makes our efforts of service more than worth it.
   2. Jesus told accounts of service and rewards in the kingdom (Matt. 25:14-30; Luke 19:11-27)
   3. Jesus assures us that servants of the kingdom will be rewarded.
2. Jesus has given us something with which to do business.
   1. How are the minas described?
      1. It is given to His servants
      2. It is something everyone has equally.
      3. It is something of inherent value and usefulness
   2. What could the mina, or pound, represent to us?
      1. Some interpret it as trust, the whole of what God gives His servants in the world.
      2. I think specifically it describes His word.
         1. Whether or not we accept this word determines our discipleship (John 14:24; 8:31-32)
         2. We have equal access to it – to apply it as much or as little as we desire.
         3. It is powerful, useful, and valuable.
3. We must put what He gives us to use.
   1. The word of God is the business of the church, which requires our effort
      1. To be successful in any business requires effort
      2. The word is productive only when we put our effort into it.
      3. This account shows varying outcomes that reflect the effort.
   2. Those who use the word realize its power
      1. The productive servants know where to attribute the credit
      2. The word of God is capable of changing lives (Isaiah 55:10-11; Heb 4:12)
      3. It brings about life
         1. John 14:23; James 1:21
         2. Thus, we must be taking this life-saving word to others
      4. It is able to bring about spiritual development
         1. Psalm 119:9; 1 Peter 2:2
         2. Thus, we must be applying it constantly to ourselves
      5. It must be making a difference
         1. Jesus expects more than what the world does (Luke 6:32-34)
         2. Selfless service for Christ will be rewarded. (Luke 6:35)
4. He will reward us immensely for doing the business of the kingdom.
   1. The servants were given “very little”, yet rewarded with far more.
      1. Out of proportion with investment
      2. In proportion with yield
   2. Jesus promises to reward even the smallest of actions done in His name (Matt. 25:40; Mk 9:41)
5. Conclusion
   1. What we do with that which God gives us matters immensely.
      1. Our deeds done in response to the commands of God are noticed
      2. Such rewards are motivating
      3. Are you putting God’s word to use in your life?

October 18, 2009

Marvelous Faith – Sermon Outline

The Adversary, Satan

Revelation 12:4-17

1. Introduction
   1. Last time we began looking at “the spiritual forces of evil in the heavenly places” (Eph. 6:12)
   2. We continue this look at our spiritual enemy by looking at the “Adversary” (Rev. 20:2)
   3. From time to time, we need to be reminded of just who this adversary is.
2. The Origin and Nature of Satan
   1. Satan is not eternal, else he would be “God” too
   2. It is most likely, per Bible references, that Satan was a fallen angel (Jude 6; 2 Peter 2:4)
   3. The reason for his fall was pride (1 Tim. 3:6)
   4. Regardless of the questions concerning his origin, we certainly know Satan’s destiny
      (Matt. 25:41; Rev. 20:10)
   5. Nevertheless, Satan seeks to bring spiritual destruction upon men through his influence.
      (John 8:44)
3. Satan - The Enemy of God’s People
   1. His history of seeking to destroy those who belong to God is summarized in Revelation 12
   2. He showed his enmity to Job (Job 1:6-12)
   3. He showed his enmity to Israel
      1. David’s census (1 Chronicles 21:1; Exodus. 30:12,ff)
      2. Joshua’s accuser (Zechariah 3:1-2)
   4. He showed his enmity to Jesus and His apostles
      1. Speaking through the message of Peter (Matthew 16:21-23)
      2. Judas (Luke 22:3-4)
      3. Peter (Luke 22:31)
   5. He showed his enmity to the early church
      1. Ananias (Acts 5:3)
      2. Through the obstacles before Paul (1 Thes. 2:18)
4. Satan’s Great — But Restricted — Power.
   1. Outside of those under God’s dominion, he reigns. (Matt. 4:8-10; John 12:31; 14:30; 16:11)
   2. Yet his power is restricted by God. (Job 1:12; Luke 22:31; Rev. 20:1-2; 1 John 4:4)
   3. Still, his power should not be underestimated even by God’s servants.
      1. The world may belittle him and laugh off his influence, but not those wise in Christ.
      2. Archangels did not presume to pronounce judgment against him. (Jude 9)
      3. Paul warned of his deception, treachery
         1. He can appear as an angel of light (2 Cor. 11:14)
         2. He tries to outwit the church (2 Cor. 2:11)
         3. He sets a snare to capture men to do his will (2 Tim. 2:25-26)
         4. We are to withstand his schemes (Eph. 6:11)
      4. Satan continues to seek those who belong to God, to devour them. (1 Peter 5:8)
   4. The armor of God equips us in the fight against our adversary.
      1. Don’t try to “go it alone”
      2. Rely on the strength of the One Who defeated Satan. (Heb 2:14)
      3. Submit yourselves therefore to God. Resist the devil, and he will flee from you. (Ja 4:7)
      4. God will “crush Satan under your feet” (Romans 16:20)
5. Conclusion
   1. The one escape from the dominion of Satan: redemption in Christ. (1 John 3:8; Acts 26:18)
   2. You have a choice of two masters – and you can only serve one of them.

September 27, 2009

The Spiritual Forces of Evil

Ephesians 6:11-13

1. Introduction
   1. As with angels, there are widely differing views of the nature and activities of demons, Satan.
      1. Demons are popular subjects in horror movies
      2. Satan certainly has a part in the public mind, but often inaccurately pictured.
      3. Both make up the “spiritual forces of evil” who oppose children of God.
   2. We need a proper grounding of our understanding of their nature. (Eph. 6:11-13)
      1. Satan achieves his purposes more freely when misconceptions prevail.
      2. God’s word provides the understanding, and the armor, we need to combat these forces.
2. The Nature of Demons
   1. There are five major views concerning the nature of demons
      1. A pre-Adamic race (but… Gen. 1:1-2)
      2. Offspring of angels and women (Gen. 6:1-4; but … Mark 12:25).
      3. Mental illness (but… Matt. 4:24; Luke 4:40-41; Mark 5:1-19)
      4. Departed spirits of wicked men (but … Luke 16:24-31)
      5. Fallen angels (Jude 6; 2 Peter 2:4)
   2. God does not specifically tell us what demons were, other than the fact they were “unclean spirits” (Matthew 10:1 et al.)
3. The Truth that Demons Demonstrate
   1. They demonstrate that there is a spirit world. (Eph. 6:11-13)
      1. There is evil that transcends the actions of men on earth.
      2. In spiritual matters, what is not of God is of these forces of evil.
         (1 Cor. 10:20,21; 1 Tim 4:1)
   2. Demons demonstrated the superiority of Jesus over the Devil and his works.
      1. God allowed them to be present in order to show the spiritual authority of Jesus.
         (Mark 1:23-27; James 2:19)
      2. They serve to give credence to Jesus’ claims of authority to judge. (Luke 11:20-22)
   3. The power to cast out demons was given to the apostles of Jesus (Mark 16:17; Acts 5:16)
      1. Demonstrated that His apostles did have His authority, as He claimed they would.
      2. Showed that those who follow Jesus continue to be safe and secure in Christ.
      3. That is not necessarily an assurance to those outside Christ (Acts 19:13-16)
   4. Jesus came to conquer Satan, and He did so (1 John 3:8 Hebrews 2:14)
4. Our Adversary, Satan
   1. Satan is not eternal, else he would be “God” too
   2. It is most likely, per Bible references, that Satan was a fallen angel (Jude 6; 2 Peter 2:4)
   3. The reason for his fall was pride (1 Tim. 3:6)
   4. Regardless of the questions concerning his origin, we certainly know Satan’s destiny

(Matt. 25:41; Rev. 20:10)

1. 1. Nevertheless, Satan seeks to continue to bring spiritual destruction upon men.
      (Rev. 12; 1 Peter 5:8)
2. Conclusion
   1. We must choose a side in the spiritual conflict.
      1. Like the angels and the demons we have studied, we have a choice to make
      2. As we choose to obey or disobey God, our destiny will follow theirs
   2. We must continue to “fight the good fight,” to struggle against the spiritual forces of evil.
      1. Because of the crushing victory of Christ over Satan, we have no reason to fear.
      2. Which side are you choosing through your choices and actions?

September 20, 2009 From PreachingHelp.org

Angels

Hebrews 1:13-14

1. Introduction
   1. Angels have become very popular in recent years.
   2. Unfortunately, much of the information people have today about angels is based more on fiction than fact.
   3. Why should we study angels?
      1. It is a biblical topic, and therefore profitable (2 Tim. 3:16-17)
      2. They are interested in us! (Luke 15:7,10; 1 Peter 1:10-12)
      3. We will someday be like them (Matt. 22:29-30)
   4. Let us examine some of the facts that the Bible reveals about angels.
2. The Origin and Nature of Angels
   1. The Origin
      1. They were created (Psalm 148:1-5; Nehemiah 9:6)
      2. They were created some time before the earth was created (Job 38:47)
      3. They are a part of God’s family in heaven (Ephesians 3:15)
   2. The Nature
      1. They are of a higher order than man, but lower than God (Psalm 8:5; Heb. 2:7)
         1. They have super-human knowledge, but are not omniscient
            (Mark 13:32; Matthew 24:36; 1 Peter 1:10-12)
         2. They have super-human strength, but are not omnipotent
            (Psalm 103:20; 2 Samuel 24:15-17)
         3. They have super-human speed, but are not omnipresent (Daniel 9:20-23)
      2. They are innumerable (Hebrews 12:22; Revelation 5:11)
      3. They are without marriage (Matthew 22:30)
      4. They have a special interest in our salvation (Luke 2:13-14; 15:10; 1 Peter 1:10-12)
      5. The form of angels vary, taking whatever form God desires for them (Hebrews 1:7;
         Genesis 18:1-2; Hebrews 13:2; 2 Kings 6:15-17; Matthew 28:2-3)
      6. There is rank among angels (Jude 1:9)
3. The Activity of Angels
   1. Their Present Activity
      1. They worship God (Revelation 5:11-14)
      2. They are ministers of God’s providence (Psalm 34:4-7; Hebrews 1:14)
      3. They are possessed of children (Matthew 18:10)
      4. They rejoice at a sinner’s repentance (Luke 15:10)
      5. They carry the spirits of the righteous dead into paradise (Luke 16:22)
   2. Their Future Activity
      1. They will accompany Christ at His return (Matthew 16:27)
      2. They will announce His coming (1 Thess. 4:16)
      3. They will separate the wicked from the righteous (Matthew 13:41-42)
      4. They will execute judgment (2 Thessalonians 1:7-8)
4. Conclusion
   1. God’s angels are on the side of those who know and obey Him.
   2. God’s angels are agents of judgment to those who don’t know God, or obey His gospel
   3. You will meet the angels of God yourself someday. How will you encounter them?

– Steve Higginbotham, PreachingHelp.org

September 13, 2009

Three P’s of Success as Christians

John 21:15-19

1. Introduction
   1. I recently got to hear Homer Hickam (author of Rocket Boys) speak
      1. He spoke about being successful, and he is qualified to be able to speak about success
      2. From his own experiences he identified three crucial qualities that make for success.
      3. Though he spoke from his own experience, he assured us the formula works in all pursuits.
   2. He described the three P’s of success: Passion, Plan, Perseverance
   3. To be successful in living the Christian life, we need the same three P’s.
      1. The principle is the true in general, and in our spiritual lives as well.
      2. In John 21:15-19, Jesus calls Peter to these same P’s of success.
      3. Let’s look at these three P’s of success and what they mean for disciples of Christ.
2. Passion
   1. Jesus asked Peter: “Do you love me?”
      1. Why ask this question? In short, because the answer is pivotal.
      2. Jesus knows that disciples must be motivated to follow by love. (Mark 12:30)
      3. A deep love is essential for effective service (Matt. 6:24)
   2. A Christians spiritual success requires passion
      1. Christians must have a passion for God (Jude 1:21)
      2. We must have a passion for a heavenly home (Luke 13:24; Heb. 4:11)
      3. We must have a passion for our kingdom to thrive, for our side to gain others
3. Plan
   1. Jesus revealed that He had two plans as a result of Peter’s affirmation.
      1. Jesus had a plan for Peter: to proclaim His message (Acts 2:14,ff)
      2. Jesus had a plan for His sheep: to receive the knowledge of salvation
   2. Christians must follow Jesus’ plan for our lives in order to succeed
      1. We must know of Jesus’ plan in order to reach heaven. (Jas 1:21; Rom 10:17); Eph. 3:4-5)
      2. We must apply our knowledge in a practical way
         1. The plan of good news is meant to be obeyed (2 Thes. 1:8; 1 Pet. 4:17; Rom 10:16)
         2. We must apply the plan to ourselves so that we can live godly lives ( 2 Tim 3:16-17)
         3. We impart a knowledge of the plan to others (Romans 10:14-15)
4. Perseverance
   1. Jesus warned that Peter must persevere as a disciple.
      1. Peter’s painful denial was his reaction to intimidation; Jesus stated he would face it again
      2. Could Peter have withstood this challenge to his discipleship without perseverance? (Acts 5:29;40-41)
   2. Christians must persevere in the face of opposition to following Jesus
      1. We will be opposed by those who want us to go a different direction. (Matt. 10:34-37)
      2. We must look past failures, keep looking at the goal. (Phil. 3;8-14)
5. Conclusion
   1. We wouldn’t have gotten to space without those who had passion, a plan, and perseverance.
   2. Peter would not have been a successful apostle without the three P’s
   3. We won’t achieve our journey to heaven without passion for God, obedience to His plan, and a persevering faith.

August 23, 2009

A.     Luke 17:32 is a short, but intriguing verse.

B.     Lot’s wife is known for looking back at a critical time.

1.     Judgment had been passed on Sodom.
(Genesis 18:20-33; 19:1-11)

2.     Lot’s family had been given an opportunity to escape destruction. (19:12-14)

3.     On the way to safety, Lot’s wife looked back. (19:17-26)

II.    The problem of looking back.

A.    Why would she violate the order?

1.     She may have liked her home there

2.     She may have liked her position there

3.     She may have liked her possessions there (Gen. 13:5-6)

B.    More than likely, she turned back because her treasure was there. (Matthew 6:21)

1.     She valued what was behind more than the life ahead of her.

2.     She should have trusted God who sent her out to provide for her

3.     Instead, her thoughts were of all she left in a destroyed place.

III.  Jesus applies this lesson to His own coming.

A.    In Luke 17, Jesus is talking about another judgment to be rendered by God.

1.     “His day” will come suddenly and be apparent to all (v 24)

2.     Calamitous destruction will be visited upon those condemned (26-29)

B.    Jesus warns us to be ready for that day. (31-32)

1.     Jesus gives the same warning the angels gave to Lot’s wife

2.     This warning relates to how we deal with our earthly home, our possessions.

3.     Lot’s wife encountered the same range of experiences that we will as Christians.

IV. What must we learn from Lot’s wife?

A.    Remember to listen to the warning message

1.     Some continue to regard Jesus’ warning the way Lot’s sons-in-law reacted.

2.     The New Testament is very clear in its warnings of coming destruction. (2 Peter 3:10)

3.     Judgment is coming for those who do not know God, obey His gospel (2 Thes. 1:7-10)

B.    Remember to be prepared to leave

1.     We must react to this news and make ready (2 Peter 3:11-14)

2.     We are to press on to the goal (Phil. 3:13-14)

C.    Remember where life, eternal safety is.

1.     We must be waiting for His return, ready to go. (2 Pet. 3:12, 13; Heb. 9:28)

2.     Those who live by faith, seeking a home like Abraham (Heb 11:10)

3.     What you consider “home” has an effect on the way you live (Phil. 3:19-20)

D.    Remember not to turn back.

1.     Don’t turn to the worldly things (Luke 17:31-32; 1 John 2:17)

2.     Don’t abandon walking with Christ, following Him to life. (2 Tim. 4:10; Luke 9:62)

V.    Conclusion

A.    Will our reaction on that day alone determine our salvation?

1.     As we have seen, it is the righteous who are invited to flee from destruction.

2.     Jesus certainly indicated choices made that day are important.

3.     Lot’s wife reminds us that attachment to home and possession endures

4.     We must choose now as we would choose then. (2 Cor. 6:1-2)

B.    Where is your treasure? Where is your home? What are you focused on?

Glenn Record
July 26, 2009

July 19, 2009
PreachingHelp.org

I.    Introduction
       A.  This lesson came from Steve Higginbotham’s wonderful PreachingHelp.org site.
       B.  Some churches are effective in their service to our Lord, and some are not so effective.
            1.  Effective churches are true to their duty.
            2.  Ineffective churches are a disappointment in accomplishing their purpose.
       C.  What makes for an effective congregation?
            1.  What should we consider to be essential to effectiveness?
            2.  How do we measure up – as individuals who are a part of it, and as a collective family?
II.   An Effective Church Is Christ Centered
       A.  Made up of individuals centered on Christ (Galatians 2:20; Ephesians 1:22-23)
       B.  Made up of those whose hope is fixed on His salvation.
       C.  Have a desire to share His good news (Luke 19:10)
III.  An Effective Church Is Bound By Scripture
       A.  Jesus stated the importance of His words, the word of God (John 12:48-50)
       B.  The church remains effective when it remains in the word (I Corinthians 4:6)
       C.  Effective churches profit from study of God’s word (II Timothy 3:16-17)
IV.  An Effective Church Respects Diversity in Matters of Opinion
       A.  The New Testament makes clear that differing views are possible (Romans 14:1-5;13)
            1.  They will not agree on every point as they seek to be obedient to God (Romans 14:5-6)
            2.  They will respect individual accountability to God (Romans 14:10)
            3.  And they seek peace, mutual upbuilding (Romans 14:19; 15:2)
       B.  But these differences do not prevent unity, harmony (Psalm 133:1; Ephesians 4:2-3)
       C.  Distinction and discrimination must be made concerning types of error.
            1.  Errors that deter one from faithfully serving God.
            2.  Errors that do not deter one from faithfully serving God.
V.   An Effective Church has Visionary Leadership
       A.  Leadership in the church is not equivalent to what the world practices (Matthew 20:25-28)
            1.  The world has its own version of leadership, brand of leaders (Matthew 20:25)
            2.  The church follows Christ, who modeled His own style of leading (Matthew 20:28)
       B.  Leaders in the church must lead like Christ in their style of leadership.
            1.  A variety of leadership methods are possible, but not all are effective in the church.
            2.  Elders are to lead with vision (Hebrews 13:17 – “as those who will have to give an account”)
VI.  An Effective Church Brings About Lives That Are Changed
       A.  The church is more like an emergency room than a sterile laboratory.
       B.  We are to look after the spiritual healing of one another. (James 5:16; I John 5:14-16)
       C.  In order to do that, we must be “beam-free” (Matthew 7:1-5)
       D.  Our ministry is fulfilled, when we are involved in reconciling others (II Corinthians 5:18-19)
VII. Conclusion
       A.  Rather than the size, wealth, etc., it is commitment to Jesus that makes a church effective.
       B.  For each of us, making this church effective begins in our own lives.

Glenn Record
June 28, 2009
 

I.     Introduction
       A.  For many of us, the tools our fathers used – or still use – say something about them.
           1.   Maybe you remember your father working around the house, or the garden, or the field
           2.   I listened as Brad Arnold described a sermon he had written about his father, Gene Arnold
       B.  The lessons we must learn as fathers remind us of the Heavenly Father’s nature.
            1.  He is our Father, the One Who shapes us )Isaiah 64:8)
            2.  Those things which make us effective fathers are really His handiwork.
            3.  I want to look at the themes Brad mentioned he was reminded of in the tools his father used.
            4.  In examining these, we can see how those qualities flow from the Father.
II.    The qualities of a father are often shown in his handiwork.
       A.  Purpose
            1.  When his father took up tools, it was with a purpose.
                a.  He had a vision of what he wanted to accomplish
                b.  He selected the right tool for the job.
            2.  Fathers need to have purpose in raising children for the Lord.
                a.  They need to have vision for their children (Proverbs 29:18)
                b.  They need to use the right tools (Proverbs 22:6; Deuteronomy 6:7; Ephesians 6:4)
       B.  Precision, Control
            1.  When his dad put a tool to use, he used it with precision, control.
                a.  Tools require power, but also control.
                b.  If either is missing, the tool is much less effective.
            2.  His tools reflected the kind of care he took of them.
            3.  Fathers need to exercise discipline in a controlled, effective way. (Proverbs 13:24; I Timothy 3:4)
       C.  Provision
            1.  His application of tools provided benefits to the family.
            2.  My grandfather’s tools were his livelihood.
            3.  Fathers are tasked with the responsibility to provide. (II Corinthians 12:14; Ephesians 4:28)
III.   The qualities of our heavenly Father are also evident in His handiwork.
       A.  God has shown Himself to be a truly loving father through the works He has brought about.
            1.  His workmanship has demonstrated those same qualities
            2.  Our success as fathers is measured against His standard of fatherhood.
       B.  Purpose
            1.  God’s plan has been evident from the beginning. (Ephesians 3:11; 1:5)
            2.  He continues to work through those who are called according to His purpose (Romans 8:28)
       C.  Precision, Control
            1.  God’s judgements are righteous and true (Revelation 16:7; Hebrews 12:10)
            2.  He always exhibits patience (II Peter 3:9; Luke 15:20)
       D.  Provision
            1.  He provides for life here (James 1:17; Matthew 5:44-45; Acts 14:17)
            2.  He has provided for our eternal life in Jesus Christ. (II Peter 1:10-11)
IV.   Conclusion
       A.  Are you the handiwork of God?
       B.  ”Make your calling and election sure.”

Glenn Record
June 21, 2009
 

I.     Intorduction
       A.  ”And I saw the dead, great and small, standing before the throne, and books were opened.”
            1.  Does this make you wonder what is in these books?
            2.  They must be important!
       B.  It is evident from the passage that books are central in our relationship to God.
            1.  God uses books to accomplish His purposes.
            2.  What books should we know about?
       C.  This message was a sermon of Alexander Campbell’s, recorded in Coffman’s commentary.
II.    The Book of Nature.
       A.  God has left a record of his power, brilliance through creation itself.
            (Psalm 19:1; Romans 1:20; Acts 14:17)
       B.  Although it points us to God, the book of nature does not reveal His redemptive plan.
III.   The Book of Remembrance.
       A.  God will remember “those who feared the Lord and esteemed His name.” (Malachi 3:16)
       B.  God also remembers those who disobey, unwilling to listen to HIm. (Isiah 30:8,9)
       C.  God will call forth even the things that dwell in our hearts. (I Corinithians 4:5; Luke 8:17; Romans 2:16)
       D.  However, there are some things that God will not remember (Jeremiah 31:31-35).
IV.   The Old Testament.
       A.  ”The Old Testament continues to be the most impressive witness of the deity and Godhead of Christ”
            1.  ”It establishes his credentials historically for ages prior to the Incarnation.”
            2.  It showed God had a plan, and that Christ is the central part of His plan. (John 5:39;
                 Luke 24:44; Luke 24:25)
       B.  It will stand as a witness to righteousness, faith, and God’s redemptive plan.
V.    The New Testament
       A.  This book will most certainly be opened on that day, because it contains the message of Jesus.
            1.  Jesus plainly stated that His words matter enormously. (Matthew 7:24, 26; 28:18-20)
            2.  They are the basis of judgment (John 12:48)
       B.  We know this also is an eternally relevant book. (I Peter 1:35; Matthew 24:35; John 6:68).
VI.   The Record of Every Man’s Works.
       A.  All people, both “great and small” shall be judged according to their works.
       B.  This is taught by a number of New Testament authorities.
            1.  Jesus (John 5:29).
            2.  Paul (Romans 2:6-8; II Corinthians 5:10).
            3.  Peter (Acts 10:35)
            4.  James (James 2:14, 24, 26, etc.).
            5.  John (I John 2:4-5; 3:7-8).
            6.  Revelation (Revelation 3:15; 14:13; 20:12b-13).
VII.  The Book of Life.
       A.  This is the pivotal book at judgement concerning our eternal destiny. (Revelation 20:12, 15; 21:27)
       B.  Paul reminds those at Philippi that they are in that book already. (Philippians 4:3)
VIII. Conclusion
       A.  Some of these books are changeless; others can be changed by you.
       B.  What do these books say about you?

Glenn Record
June 14, 2009

I.    Introduction
      A.  We looked last week at God’s commands addressed to specific roles in the family.
           1.  Husband-Wife (Ephesians 5:22-33)
           2.  Father-Child (Ephesians 6:1-4)
      B.  Is this the sum total of the message that God’s word gives families?
      C.  God’s word offers more to us than these role-specific mandates.
           1.  It sets the groundwork for all relationships.
           2.  It calls us to be like Him, the Creator of relationships.
      D.  We will have better families when we are growing as part of God’s family.
           1.  God has ordained relationships for His creation.
           2.  He gave us commands in His word concerning these relationships.
           3.  Like all of these, the family relationship works best when His commands are observed.
II.   We can have better families because “better” qualities flow from God.
      A.  Relationships are influenced by the traits, qualities of those in them.
           1.  What our relationships are depends largely on what we are.
           2.  Our traits as husband, wife, parent, or child will follow our spiritual qualities.
      B.  The qualities of “better” families come from God’s Spirit.
           1.  What are the qualities of good families?
           2.  Are these not characteristics that derive from God? (Galatians 5:22-23)
      C.  The conditions which plague families are those qualities not found in God, but in the flesh.
           1.  What are the hallmarks of poor qualities, harmful traits in families?
           2.  None of these derive from God. (Galatians 5:19-21)
      D.  If we want better families, we must pursue the things of the Spirit.
           1.  To be a part of a quality family relationship, we must have Godly qualities.
           2.  We crucify the flesh and its desires in Christ (Galatians 5:24)
III.  We can have better families in Christ because He is the standard of perfection in relationships.
      A.  Christ commands us to honor two relationships (Matthew 22:37-40)
           1.  Upon these, every other command is based
           2.  Everything else flows from the motivation these provide.
      B.  Jesus demonstrated the standard of perfection for these two relationships.
           1.  Standards help us to measure ourselves, see where we need to grow.
           2.  Jesus provides the standard we need to be able to evaluate, measure love
               a.  In love for God (John 14:15; Hebrews 5:8; John 3:35; John 5:19-20)
               b.  In love for man (John 3:16; John 15:13)
      C.  By following Jesus’ teachings and commands concerning others, we will benefit our relationships.
           1.  Absorbing insults, forgiving (Matthew 5:39)
           2.  Doing more than asked (Matthew 5:40, 41)
           3.  Doing unto others (Matthew 7:12)
      D.  By loving the way Christ showed love, we make stronger relationships.
           1.  Love, the secret to all relationships, is described in I Corinthians 13:4-8 in detail.
           2.  This kind of love makes for better relationships.
IV.  Conclusion
      A.  If you want a better family, be a strong, growing part of God’s family.
      B.  Is God’s Spirit producing fruit in your relationships?

June 7, 2009
Glenn Record

I.    Introduction
      A.  One of the great natural resources we have in this country is strong, healthy families.
           1.  Negative trends are certainly in evidence, based on news anecdotes.
           2.  Thankfully, we continue to benefit from a significant number of strong homes.
      B.  All of us want strong families, but how?
           1.  When it comes to our families, and our place in them, I doubt that many feel like experts.
           2.  Each of us realizes we make mistakes in our family relationships.
           3.  Sometimes we know when and why we fail; sometimes we are at a loss.
      C.  The Bible has answers
           1.  God’s word remains the blueprint for better families.
           2.  What then, does the Bible say about making better families?
      D.  The Bible gives commands concerning family roles.
           1.  It speaks to the husband-wife relationship – the core relationship in the family
           2.  It speaks to the parent-child relationship – a critical relationship in development of young
II.   The Marital Relationship
      A.  Husbands: Love (Ephesians 5:25, 28, 33)
           1.  Cherish as own body, willing to give life
           2.  Christ-like love.
      B.  Wives: Submit, respect (Ephesians 5:22, 33)
           1.  Difference in authority, not in worth
           2.  Just as his love is essential to this arrangement being right, her respect is as well.
      C.  Emerson Eggrich’s book Love and Respect: “Crazy Cycle” vs. “Energizing Cycle”
III.  The Parent-Child Relationship
      A.  Fathers: Don’t provoke, bring them up in discipline, instruction of the Lord (Ephesians 6:4)
           1.  Dads are trivialized, minimized in pop culture, psychology.
           2.  Fathers do have a recognized authority
           3.  This command brilliantly upholds that authority, while guiding its use (Hebrews 12:6-11)
           4.  Fathers are to model leadership, responsibility to provide (I Timothy 5:8)
           5.  The father-child relationship goes hand in hand with the Heavenly Father-spiritual child
                relationship.
      B.  Mothers: Love (Titus 2:4)
           1.  Naturally family-focused, but may need direction, help applying.
           2.  The Bible speaks to those who can address those concerns
      C.  Children: Obey, Honor (Ephesians 6:1-2; Exodus 20:12; Colossians 3:20)
           1.  This is an essential quality for a satisfying and healthy family – and is in decline.
           2.  Respect for authority is learned in the home.
           3.  A healthy respect for authority makes well-balanced, mature adults.
           4.  II TImothy 3:1-5
IV.  Conclusion
      A.  Next week we will look further at relationships.
      B.  Through the gospel Jesus invites us to be part of His spiritual family.

May 31, 2009
Glenn Record

I.    Introduction
      A.  In Colossians 2:2-3, Paul explains his motivation in writing.
      B.  A danger that Paul feared for them was “πιθανολογια”, “persuasive speech”
      C.  We see hints of what kinds of “persuasive speech” Paul was wary of in this text. (8)
      D.  ”Persuasive speech” is still around today.
           1.  Promotion of “acceptance, tolerance” as principle virtues.
           2.  ”Human tradition” – in religion and in the religion which pseudo-science has become.
           3.  The “elemental things” that make for today’s morality.
      E.  The letter to the Colossians affirms our fullness in Christ
II.   The fullness of Christ derives from His nature (6-10)
      A.  The Whole Fullness of Deity (9)
           1.  Jesus was God “incarnate”, in the flesh (Matthew 1:23; Philippians 2:6)
           2.  He continues to have a body in which His divine nature dwells (I Corinthians 3:16; Romans 8:9,11)
      B.”You have been filled in Him” (10)
           1.  We in the same body share in that same nature!
           2.  He has all authority (Matthew 28:18) – but only the church shares in His fullness.
      C.  In neither Christ nor His church is there need – or room – for anything more.
           1.  We don’t need Jesus and some other system.
           2.  When the holy Creator of heaven and earth fills you, what is left to be filled?
           3.  When did this happen?
III.  How we come to be part of the fulfilled body: Death, Burial, Resurrection in Baptism (11-14)
      A.  The circumcision made without hands
           1.  In order to participate in the covenant, circumcision is required.
                (Genesis 17:14; Leviticus 12:3; Deuteronomy 10:16; 30:6; Jeremiah 4:4)
           2.  Our circumcision is the putting off of the flesh to be made anew in the spirit.
      B.  This separation, regeneration takes place in baptism. (12)
           1.  Notice how many elements come together in this God-given act:
                Water (I Peter 3:21; John 3:5; Titus 3:5; Ephesians 5:26), faith, God’s creating work
           2.  The “before and after” (13)
      C.  Nailed to the cross (14)
           1.  The power of baptism is the cross.
           2.  Our death, burial, and resurrection lay claim to what Jesus accomplished there.
IV.  His fullness leads to triumph over accusers (15)
      A.  Christ’s accusers were put to “open shame” (Philippians 2:10-11)
      B.  That is the victory we share in (Romans 8:1)
           1.  The devil, the accuser of mankind, will have no case against us.
           2.  Those who condemn us for what we are “lacking” will likewise be shamed.
V.   Conclusion
      A.  Don’t fall for the “persuasive speech” of men
      B.  Have you attained the perfection of Christ through obedience to the gospel?
           1.  You can die with Christ to the elemental things of this world (2:20)
           2.  You can be buried with Him in baptism (2:12)
           3.  You can be raised to new life, made alive in Christ from baptism, forgiven of all sin (2:12-13)

May 24, 2009
Glenn Record

I.     Introduction
       A.  ”An excellent wife who can find?”
            1.  Finding excellence depends on what your standard of excellence is.
            2.  God’s word places a set of standards that define a great woman, wife, and mother.
       B.  What makes up an excellent wife, mother judging by God’s standard of excellence?
            1.  What does she look like? What will her life be like?
            2.  What should our young ladies seek to emulate? Our young men look for?
       C.  Let us look at the description of an excellent wife in Proverbs 31.
            1.  We can see qualities described in so many places in the Bible typified, put in action
            2.  While the setting may be ancient, the attitudes, qualities we see are timeless.
II.    ”Willing hands”
       A.  Hands, preparation figure prominently in this description (Ecclesiastes 9:10)
       B.  She works with her hands (13, 16b, 19)
       C.  She is willing to do the work to provide for the needs of family (15, 18, 21, 25b)
       D.  She sees to those in need (20; Matthew 25:35,36)
III.   ”She dresses herself with strength” (17)
       A.  Strength that comes from doing (17, 25)
       B.  Strength that comes from the Lord (Ephesians 6:10)
IV.    ”She opens her mouth with wisdom”
       A.  She has wisdom, discernment in the value and use of material things (16, 18; I Corinthians 2:14-15)
       B.  She has edifying, not destructive, things to say.
       C.  She teaches, passes on knowledge to children (Proverbs 31:1; Titus 2:3,4)
V.     ”The heart of her husband trusts in her” (11)
            1.  He has come to know he can count on her. (12; Matthew 7:12)
            2.  ”He will have no lack of gain” (I Timothy 5:8)
       B.  With her support, he can grow, lead. (23; Ephesians 5:22, 33)
VI.    Conclusion
       A.  ”Her children rise up and call her blessed” (28)
            1.  Her impact is noticed and appreciated over the years.
            2.  Her husband is able to reflect on her life with sincere praise (29)
       B.  ”Give her the fruit of her hands”
            1.  She is indeed “more precious than jewels.” (10)
            2.  Give her the fruit of her hands, and let her works praise her in the gates. (31)
            3.  Let us give glory to God for those priceless women in our lives, those who fear Him.
       C.  Is your life reflecting the godly qualities that come through fearing the Lord?

May 10, 2009
Glenn Record

May 3, 2009
Glenn Record

I.     Introduction
       A.  Most of this lesson is from Brother Wayne Jackson’s Christian Courier site.
       B.  On at Least two occasions, Jesus talks about His disciples fasting. (Matthew 6:16-18; 9:14-15)
            1.  ”The abstaining from food and drink for spiritual reasons.”
            2.  It was required under the Law of Moses on the Day of Atonement (Leviticus 16:31)
            3.  Jesus seems to imply that His disciples will fast.
       C.  Are we to fast?
            1.  It is not commanded that we fast in the New Testament.
            2.  Thus, it is a voluntary observance.
            3.  But it appears to be understood that there will be times when it will be fitting to do so.
            4.  When is it appropriate to fast?
II.    Biblical occasions of fasting
       A.  Fasting may be beneficial in times of sorrow.
            1.  II Samuel 1:12
            2.  Nehemiah 1:4
            3.  II Samuel 12:16
       B.  Fasting often accompanied an attitude of repentance.
            1.  I Samuel 7:6
            2.  Jonah 3:5
       C.  Fasting was observed as part of significant religious events.
            1.  Exodus 34:28
            2.  Matthew 4:2
            3.  Acts 13:3
            4.  II Corinthians 6:5; 11:27
III.   Warnings concerning fasting
       A.  Fasting does not make one holy in and of itself. (Colossians 2:23)
       B.  Jesus spoke against practicing fasting in order to appear righteous. (Matthew 6:16-18)
       C.  Fasting must not lead to self-righteousness. (Luke 18:9-14)
IV.    Benefits of voluntary fasting
       A.  God honors fasting when it reflects sincere dedication.
            1.  Ahab (I Kings 21:27-29)
            2.  Jesus says God sees and rewards (Matthew 6:18)
       B.  Medical benefits
       C.  Mental sharpness
       D.  Self-discipline
       E.  Appreciation
V.    Conclusion
       A.  There is a kind of fasting that God does require of us (Isaiah 58:3-8)
            1.  In speaking through Isaiah, God explained why Israel’s fasting went unnoticed. (3-4)
            2.  God tells them the kind of fasting that He would have them observe. (58:5-7)
                 a.  Fast from self (5)
                 b.  Fasting from wickedness, oppression (6)
                 c.  Fasting from self-indulgence, self-service (7)
            3.  Those who so fast will be truly blessed as a result. (8)
       B.  We must deny ourselves to follow Jesus (Luke 9:23)

Glenn Record
April 26, 2009

I.    Introduction
      A.  I’ve recently heard a number of unusual efforts to bring people into church services.
           1.  they are commonly efforts to relate to people whose lives are far from the church.
           2.  But unfortunately, their efforts seem to be overreaching into the world.
           3.  Those who defend such approaches argue they are being “relevant”.
           4.  Beyone the publicized stunts, some churches are compromising in order to attract.
      B.  Should the church become worldlier in order to win the world?
           1.  I’m all for reaching to the world.
           2.  But it seems to me that there are serious flaws with this approach.
      C.  Jesus asked the question: “What did you go out to see?” (Matthew 11:7,ff)
           1.  What would draw people to the wilderness?
           2.  What will attract people to Christ today?
           3.  What we use to attract people says a great deal – about them and us.
II.   Drawing worldly people in a worldly way results in a worldly church.
      A.  Worldly methods will not result in drawing people to Christ.
           1.  ”Bait ad switch” with the gospel
           2.  There is an absence of a call repentance (Luke 24:47)
           3.  Even if these strategies bring people to the services, some serious questions remain.
      B.  When the church compromises, it moves closer to the world, not to God.
           1.  God is holy. The world isn’t. (James 4:4,8)
           2.  Again, questions arise from what would result even if these efforts succeed.
III.  God didn’t send His messengers out to compromise.
      A.  God knows that some people simply will not listen, no matter how they are approached.
           1.  Naysayers will find fault no matter the approach (Matthew 11:16-19)
           2.  Some will not listen no matter who is doing the talking (Luke 16:29-31)
      B.  Only by proclaiming the word of God will we draw submissive people.
           1.  the word of the cross is foolishness to some (I Corinthians 1:18-23)
           2.  Those who want a different message will never be satisfied.
           3.  God chose preaching to be the means by which to bring people to the church. (I Corinthians 1:21)
      C.  Only when we call on the world to repent will those in it do so.
           1.  Jesus said John came in the “way of righteousness” (Matthew 21:32)
           2.  Sinners responded to the call to righteousness.
IV.  We must be relevant while remaining true to the message.
      A.  The New Testament message was proclaimed in a relevant way.
           1.  The preaching of the gospel was relevant (Acts 17:28)
           2.  The New Testament writers were relevant to their audience
           3.  These messages were always true to the gospel message
      B.  We must be relevant yet remain unspotted from the world. (James 1:27)
           1.  Jesus associated with sinners, but never condoned sin (John 8:11; Hebrews 4:15; Matthew 4:17)
           2.  Paul was all things to all people – but always in submission to Christ (I Corinthians 9:19-22)
      C.  We must be relevant while focusing on the truth.
V.   Conclusion
      A.  God is glorified when His method of reaching lost souls is employed
      B.  What have you come out to see?

Glenn Record
April 19, 2009

April 12, 2009
Glenn Record

I.    Introduction
      A.  God intended marriage to be a true blessing for the human race.
            1.  He instituted it literally from the beginning. (Genesis 2:18-24)
            2.  ”Let marriage be held in honor among all” (Hebrews 13:4; Matthew 19: 3-9)
      B.  Sadly, God’s plan for marriage is coming under increased attack.
            1.  American society is more and more rejecting God’s plan.
            2.  In the name of “freedom”, our nation is redefining the most important social relationship.
            3.  But the freedom they proclaim is filled with negative consequences. (II Peter 2:19)
II.   The Forms of the Assaults
      A.  Divorce
            1.  There are a number of reasons marriages fail
            2.  But none have anything to do with God’s plan.
            3.  Man is not to separate a union that God has established. (Matthew 19:3,ff)
            4.  The disrespect for marriage shown by divorce is opening the door for other problems.
      B.  Cohabitation
            1.  This is also becoming more commonplace as a result of disdain for marriage.
            2.  It is a sinful abuse of that which God gave to the married couple (Genesis 2:24)
            3.  God will judge those who practice fornication (Hebrews 13:4; I Corinthians 6:9-10)
      C.  Homosexual “marriage”
            1.  A most hideous, perverted abomination of marriage is rapidly growing.
            2.  These mock God’s design for marriage (Romans 1:26-28; I Corinthians 6:9-10)
      D.  Polygamy
            1.  What was inconceivable in our nation only a few years ago is suddenly an issue.
            2.  It is being ushered in through religious practice.
                 a.  Islam already provides for it
                 b.  Mormonism is increasingly returning to it
            3.  Polygamy is a deviation from God’s plan for the home.
                 a.  Such a practice assumes God can’t count.  He made exactly one woman for Adam.
                 b.  He requires exactly one wife for elders, deacons of the church (I Timothy 3:2, 12)
III.  The Aftermath
      A.  Failed homes
            1.  We have seen what happens as a result of divorces – Children traumatized, strained relationships
                 in the church, an obstacle to conversion
            2.  When polygamy was practiced in the Old Testament, problems followed (Strife, an insatiable
                 desire for more)
      B.  Failed society
            1.  When accursed relationships are treated on the same terms as husband-wife marriage, sin will
                 abound.
            2.  We have seen what happens as a result of cohabitation – desertion, children in poverty, crime
            3.  These rejections of God’s plan constitute a reproach upon our nation. (Proverbs 14:34)
IV.  Our Duty
      A.  Be committed to our marriages
      B.  We must teach our children the sacred nature of marriage.
      C.  Continue to proclain God’s definition of marriage

April 5, 2009
Glenn Record

March 29, 2009
Glenn Record

I.    Introduction
      A.  This lesson was written by Brother Gus Nichols
      B.  What is the greatest question asked by men?
           1.  There have been questions of great importance asked by a number of people.
           2.  The importance of their questions is often a matter of circumstance.
           3.  The greatest question affects us for all eternity.
           4.  Forms of this question appear on three occasions in the book of Acts (16:30; 22:10; 2:37)
           5.  This question has to do with our eternal destiny. (Matthew 16:26)
II.   Analysis of the question.
      A.  There are two parts to the question.
           1.  The sinner’s part: “What must I do”
           2.  God’s part: “to be saved”
      B.  The sinner’s part
           1.  ”What” – what are the things that relate to salvation?
           2.  ”What must” – Isn’t what one may do (Acts 9:6)
           3.  ”What must I” – God has done His part – it’s our move.
           4.  ”What must I do” – action, not feeling.
III.  The Jailer’s Question Answered (Acts 16:30)
      A.  The Philippian jailer asked the question knowing little or nothing about Jesus Christ.
      B.  In answering, Paul began at the very first “Believe in the Lord Jesus…” (Acts 16:31)
           1.  ”Trust and obey”
           2.  They preached Christ unto him so that he could believe. (Acts 16:32; Romans 10:17)
           3.  He evidently believed and repented (Acts 16:33)
                a.  He tried to correct some of the harm done to them; he washed their stripes
           4.  He was baptized the same hour (Acts 16:33,34; Hebrews 5:9)
IV.   The Answer Given At Pentecost (Acts 2:37)
      A.  The crowd at Pentecost asked a similiar question, but with a different knowledge of Jesus.
           1.  They had heard Peter’s message
           2.  They believed the truth of these matters
           3.  However, they had not put their faith into obedience.
      B.  The apostle Peter gave them a command to do by faith in order to be saved (Acts 2:38)
           1.  ”Repent and be baptized every one of you”
           2.  ”for the remission of sins” for which Christ had shed his blood (Matthew 26:28)
           3.  ”they then that gladly received his word were baptized” (Acts 2:41a)
           4.  ”the same day there were added unto them about three thousand souls.” (Acts 2:41b)
           5.  ”And the Lord added to the church such as should be saved.” (Acts 2:47)
      C.  Those saved were those who had obeyed.
           1.  Those who obeyed in faith were added to the church Christ said He would build (Matthew 16:18;
               Acts 2:47; Ephesians 1:22,23; 5:23; 4:4)
           2.  These who received the answer to the greatest question and acted on it were merely Christians (John
               17:20,21; Ephesians 4:3)
V.   Conclusion
      A.  Have you considered the most important question?
      B.  Don’t let this question go unanswered in your life.

March 22, 2009
Glenn Record

I.     Introduction
       A.  We are to be people who speak the truth
       B.  But speaking the truth involves more than just not lying.
           1.  There is a need to speak relevant, pertinent truth.
           2.  Suppose you notice your neighbor’s house on fire, with him in it.
               a.  There is a need to communicate truth to him.
               b.  There are a number of things that you could talk about that would be truthful.
               c.  But what kind of neighbor are you if you neglect to mention that their house is on fire?
       C.  Love compels us to speak the necessary truths – even if we must do so bluntly.
           1.  We are told to be “speaking the truth in love”
           2.  Are we talking around the central spiritual issues?
           3.  Let us consider how we are to speak truth to the world.
II.    It is easier to speak inoffensive truths
       A.  We can easily rationalize away the need to speak frankly.
       B.  As a result, we speak less directly to the central truth of the Gospel.
       C.  But this isn’t the model we see in Jesus, or in His apostles.
           1.  They spoke bluntly, plainly stating the condition people were in.
           2.  They stated plainly what those in that condition needed to do.
III.   Jesus and the apostles spoke bluntly.
       A.  Jesus told people what they needed to hear, not what they wanted to hear.
           1.  To the crowd searching for physical food (John 6:25-27)
           2.  To the Jewish leadership (Luke 11:37-54)
           3.  To Nicodemus (John 3:1-5)
       B.  Peter told the people what they needed to hear, even though it indicted them.
           1.  At Pentecost, in trials (Acts 2:336-40; 4:10-12)
           2.  To Simon (Acts 8:19-23)
       C.  Paul told Peter what he needed to hear (Gal 2:14)
       D.  What was their motivation?
           1.  Were they fault-finding? Judgmental? Argumentative?
           2.  No! They spoke out of love, true concern for those in danger.
IV.  We too must be lovingly blunt in speaking the truth of the Bible message.
       A.  There is a great need for us to speak the whole truth.
           1.  We must not heal the woulds of people lightly (Jer. 6:14)
           2.  We do no service to our God or our neighbor by softly speaking irrelevant facts.
           3.  People who are lost without knowledge of the truth need to hear it. (Acts 20:27)
       B.  We must consider what we say (Col. 4:5-6)
           1.  We should not be rude, contentious
           2.  Our approach needs to be contemplated wisely
           3.  Our words need to be seasoned with salt.
       C.  There is no guarantee that it will be well received
           1.  Jesus’ direct, blunt message to the crowd was not well-received (John 6:41-42, 52, 60)
           2.  When we speak His message, we either draw men or repel them.
           3.  But revealing truth is the only way to bring about the repentance that leads to life.
V.    Conclusion
       A.  ”Speaking the truth” implies active participation in the truth.
       B.  Is your house on fire?

Glenn Record
March 1, 2009

I.    Introduction
      A.  Doing something someone else hates is bad for a relationship.
      B.  We have a relationship with God that we don’t want to damage. (James 4:8; Isaiah 59:1-2)
      C.  When the Bible states explicit things that God hates, I better take notice.
           1.  These things are abhorrent, disgusting to God.
           2.  I don’t want to do them, ever!
      D.  What are these things God hates?
II.   Things which are an abomination to God.
      A.  Haughty eyes (Daniel 4:30)
      B.  Lying tongue (John 8:44)
      C.  Hands that shed innocent blood
      D.  Heart that devices wicked plans (Matthew 15:18-19; Genesis 6:5; Acts 5:3)
      E.  Feet that make haste to run to evil
      F.  False witness who breathes out lies (I Kings 21:13; Acts 6:11)
      G.  One who sows discord among brothers
III.  Why does God hate these things so?
      A.  Notice how many of these things God made, gives
           1.  Five are parts of the body that God has made (Genesis 1:31)
           2.  Two are useful roles of service if done according to His purposes
      B.  God hates the use of His creation to do evil.
           1.  Satan would have us use these against God’s purposes
           2.  The golden calf built by Israel is an example of this turning a gift around (Exodus 32)
           3.  This same turn of blessings into cursings continues to our own day.
IV.   ”Men and brethern, what shall we do?”
      A.  There was a point in history where all of these hated things came together.
      B.  For those who had committed these hateful sins, there was forgiveness.
           1.  Though self-serving all along, God used them to serve His purpose.
           2.  Those who had done these abominations were told what to do (Acts 2:38)
      C.  Repentance demands that we turn these God-given tools to His purposes
           1.  Eyes – to see how we can humbly serve.
           2.  Tongues – to praise His name, to speak the truth in love (Ephesians 4:15)
           3.  Hands – to serve, give (Ephesians 4:28)
           4.  Hearts – to keep pure, sanctified for God’s purposes (Hebrews 10:22)
           5.  Feet – to spread the message of the Gospel (Romans 10:15)
           6.  True witness – about the life that is in Christ.
           7.  Peacemaking – to bring about peace, work towards unity in His body (Epesians 4:3)
V.   Conclusion
      A.  How are you using what God has given you?
      B.  How is your relationship with God?

Glenn Record
February 22, 2009

I.  Introduction
    A.  I have heard of a husband/wife difference in perceptions related to gift-giving.
    B.  Husbands have a tendency to focus on one great gift.
        1.  One the expresses greatness in worth
        2.  The gift becomes a “milestone” to us.
    C.  However, wives are often happier when they receive more small gifts.
        1.  Each gift is a thought
        2.  They appreciate being thought of often.
    D.  There seems to be a spiritual corollary to this, as well.
        1.  Our relationship with God is one of devotion. (1 John 4:19)
        2.  Because of human nature, we tend to view our need to give, serve God inadequately
        3.  The rich young ruler’s idea of offering to God. (Matt. 19:16,ff)
II.  The “rich young ruler” was looking for the “great” thing he could do.
     A.  “What good deed must I do…”
         1.  He came to Jesus to get a gift idea for God
         2.  He isn’t alone in thinking along these lines.
     B.  Some have the “milestone” notion of service to God
         1.  Something they look forward to someday doing. (Mark 14:29-31)
         2.  Something they feel they can look back on. (Matt. 7:23)
III. Jesus pointed to the small things that must be done in our relationship with God.
      A.  “Keep the commandments”
          1.  Jesus first calls attention to the small, day-by-day things that must be observed.
          2.  These are small acts of selfless devotion.
      B.  Most of what Jesus calls for us to do are small things.
          1.  The commandments.
          2.  Others, peculiarly small, but difficult deeds. (Matthew 5:38-45)
      C.  Small things show our devotion to God
          1.  By doing these small things, we are imitating our Father.
          2.  God does countless imperceptible, small things because of His love for us. (Matt. 5:46-48)
      D.  Even the small things become big things when done for Jesus
          1.  Jesus notices those small deeds done for Him. (Matt. 12:42-44; Matt. 26:7,ff)
          2.  Jesus rewards those things (Matt. 25:34,ff; 25:21)
IV.  There is a great thing that must be done, as well.
     A.  In his own eyes, the rich man had taken care of the small things.
     B.  But Jesus calls him to a great offering, as well as to the small things.
          1.  He doesn’t give him some great deed that will earn life.
          2.  On the contrary, he calls for the rich man to do what He calls you and me to do.
          3.  He calls us to join Him in dying. (Matt. 16:24)
     C.  Jesus gives him a directive consisting of five verbs
          1.  Go, Sell, Give, Come, Follow
          2.  These comprise a great, self-emptying act that truly shows devotion.
          3.  So do these: Hear, Believe, Repent, Confess, Be Baptized
     D.  For some, that is too big an offering. It is giving up too much.
V.  Conclusion
     A.  Are you doing the small things in your life that show your devotion to God?
     B.  Have you done the great thing you must do to be His child?

I.    Introduction
      A.  We continue our look at the leadership roles in the church.
      B.  The need for this type of leader arose in he very early days of the church. (Acts 6:1-6)
           1.  There was a need for leadership in the daily work of the church.
           2.  The apostles dealt with this situation by issuing a call.
           3.  This set a precedent for a role of leadership in service: the deacons.
      C.  The New Testament established the role of deacons in the church. (Philemon 1:1; I Timothy 3:8)
           1.  As with elders, we see references to the deacons in the New Testament epistles (Philemon 1:1)
                a.  ”doulos” – bondservants, slaves (like Paul and Timothy in the same verse)
                b.  ”oiketes” – house servants (Luke 16:13; Romans 14:4)
                c.  ”diakonos” – table servants – Here, a reference to an office, role in the church.
           2.  As he did with elders, Paul related to Timothy the qualities for those in this role. (I Timothy 3:8-13)
           3.  Let us examine the role of the deacon: its duties, its qualifications, and its rewards.
II.   The Duties of Deacons
      A.  There are physical needs to be met in the church.
           1.  The needs of its members
           2.  The business needs of the church
           3.  The organizational needs of the church
           4.  The outreach of the church
      B.  These are critical duties to be performed, and require leadership in carrying them out.
           1.  The church always has a need for capable deacons
           2.  Those who have the heart of a servant
           3.  Those who are responsible, dependable.
      C.  The service of deacons enables the church to operate efficiently.
           1.  ”Musical chairs” in duties within the church
           2.  When deacons are empowered to do their work, the church benefits.
III.  The Qualifications of Deacons (I Timothy 3:8-13)
      A.  The men who serve must be representative of the standards of Christian living.
           1.  They are visible as those authorized by the church.
           2.  The church deserves quality leaders in service
      B.  Deacons are to be men who exempplify Christian service.
           1.  Dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain (8)
           2.  Hold the mystery of the faith with a clear conscience (9)
           3.  Husband of one wife, managing their children and their own households well (12)
           4.  To be tested first, prove blameless (10)
      C.  Wives of deacons (11)
           1.  Dignified, not slanderers, sober-minded, faithful in all things
IV. &nbspThe Benefits of Service (I Timothy 3:13)
      A.  Good standing
           1.  True greatness (Matthew 23:11; Mark 9:35)
           2.  As all true servants of Christ, the will be exalted (John 12:26)
      B.  Confidence in the faith
           1.  Service leads to spiritual development
           2.  It enhances talents in continued service to God and men.
V.   Conclusion
      A.  We can be thankful for our deacons
      B.  How is your service to God?

Glenn Record
February 8, 2009

I.   Introduction
     A.  The church needs leaders.
          1.  It is made up of people of varying maturity.
          2.  It has members of differing spiritual needs (Hebrews 5:14)
     B.  God gave leaders to the church as a gift to help it grow. (Ephesians 4:11-12)
          1.  These leaders see to the task of helping the church as a whole.
          2.  This is a great and very grave responsibility, as we shall see.
     C.  The Bible lays out a very plain description of those who are to be the leaders of the church.
          1.  Many groups have differing opinions about leadership.
          2.  The Bible gives very clear instruction about those who are to lead.
II.  What do the church’s leaders do?
     A.  The Bible plan: a plurality of elders/overseers/shepherds.
          1.  The New Testament uses three terms to describe the church leaders.
               a.  ”Elders” (Acts 11:30; 14:23)
               b.  ”Overseer” (Philippians 1:1)
               c.  ”Pastor” or Shepherd (Ephesians 4:11)
          2.  These roles don’t describe multiple roles, but a single one (Acts 20:17, 28)
     B.  Their duties are implied in the names for their office.
          1.  Acts 20:17 – Paul called the elders (presbuteros) — older.
          2.  Acts 20:28 – The Holy Spirit has made them overseers, bishops (episkopos)
          3.  They are to care for (poimaino), or shepherd (poimen) the church (John 10:27; 21:15-17)
     C.  Peter offers encouragement, direction for the role (I Peter 5:1-4)
          1.  He uses the same descriptive terms of the role.
          2.  He addresses the motivations, purposes of the elders.
III. What must an elder be?
     A.  Paul gave explicit instructions concerning the qualifications (I Timothy 3:1-7; Titus 1:5-9)
          1.  He wrote to Timothy and Titus to remind them of the requirements for the role (Titus 1:5)
          2.  His use of “must” is noteworthy – “necessary”
     B.  The qualifications are an embodiment of the Christian ideal.
          1.  Godly character
          2.  Proven capable family leader
          3.  Knowledge, experience in the truth
          4.  Strong personal relation skills
          5.  Integrity in material matters
IV. What is the church’s obligation to the elders?
     A.  We are to obey and submit (Hebrews 13:17)
          1.  They have rule, authority, responsibility (Jeremiah 23:1-2)
          2.  We must submit to their authority
     B.  We are to respect, honor them
          1.  Respect, esteem highly (I Thessalonians 5:12-13)
          2.  They are worthy of double honor (I Timothy 5:17)
V.  Conclusion
     A.  The elders are vital to the spiritual condition of the church.
     B.  Let us resolve to make the elders’ jobs easy
     C.  Let us resolve to make their account one of joy.

Glenn Record
February 1, 2009

I.   Introduction
      A. Covenant is an important concept to understand.
          1. We celebrate te establishment of our covenant with God each week.
          2. Covenant: a solemn, binding agreement.
      B. God has long established covenants with men
          1. With Noah (Gen. 9:9, 6:18)
          2. With Abraham (Gen 15:18; 17:7-8)
      C. What are the terms of our covenant with Him?
          1. What has He offered us as His part?
          2. What do we vow to offer God?
II. The Old Covenant
     A. God established a covenant with Israel through Moses.
         1. It was an agreement in which each would commit to the other (Exodus 19:5-6)
         2. The covenant was formally established (Exodus 24::7-8)
         3. The covenant was perpetual, applying to all born into it. (Exodus 12:17)
         4. Moses warned Israel about breaking the covenant (Deut. 4:23-24)
     B. God kept His word, but Israel violated the covenant.
         1. He delivered the land of Canaan, exalted Israel.
         2. But the Israelites kept turning away from obedience, faithfulness to God. (Hos. 6:4-7; Dan. 9:4-5)
     C. God foretold a new covenant. (Jer. 31:31-34; Heb 8:7-12; Mal. 3:1)
III. The New Covenant
     A. The New Covenant was to be established in a similar way as the Old had been.
         1. Jesus pronounced the teachings, the Law of Christ during His ministry
         2. He established the covenant with blood (Luke 22:20; Rev. 7:14)
         3. It is a covenant into which we are born (John 3:3,5)
     B. It is a covenant in which all know Him (Heb 8:11)
IV. What does this covenant mean to us?
     A. It is to be a covenant of mutual obligation
     B. God is absolutely faithful to uphold His end. (Heb 8:12; I Cor. 1:9)
     C. Our lives must be spent upholding our agreement with God.
         1. His laws must be on our hearts (Heb 8:10)
         2. We come into this relationship agreeing to live righteously (Psa 50:16-17; Acts 2:38)
         3. We live in covenant relationship
             a. He is our God (Matt. 22:37; 10:32)
             b. We are His people
                 i.   The kingdom of priests, the holy nation (Rev. 1:6; I Peter 2:9)
                 ii.  Practicing righteousness rather than sin (I John 3:9)
                 iii. Striving for His perfection (Matt. 5:48)
V.   Conclusion
       A. Are you a part of the New Covenant?
       B. Are you living up to your end of the agreement?

The Gospel on Trial
Acts 5:17-42

I.  Introduction
A.  We put confidence in things that have been tested.
B.  We have a Gospel message of salvation that has been rigorously tested.
1.  The testing, trials commenced immediately (Acts 3-4)
2.  It has been, and continues to be put on trial.
C.  Let’s look at the ways it was tested – and defended – in New Testament times.

II.  The truth of the Gospel has withstood persecution, intimidation. (Acts 5:29-31)
A.  Have you ever been put on the spot to answer someone?
1.  The truthful answer isn’t really what they want to hear?
2.  At such times, it seems so easy to tell people what they want to hear.
a.  Give them the answer they like, and everyone gets along.
b.  “We must obey God rather than men.” (Acts 5:29)
B.  Peter’s response is firm, reasoned, powerful, and apt.
1. Peter doesn’t alter his message to gain favor.
2.  Nor does he resort to polemic, belligerence.
3.  He simply tells the truth as those present needed to hear it.
a.  They needed to know that God raised Him.  (Acts 5:30)
b.  They needed to be told that they put Him to death. (Acts 5:30; II Sam 12:7)
4.  Such a complete, accurate, on-point response is the only one love will allow.
a.  Love demands we make available the words of life to all (I Peter 3:14-16; Eph. 4:15)
b.  Peter states that repentance and forgiveness are available to Israel (Acts 5:31)

III.  The truth of the Gospel is affirmed by witnesses. (Acts 5:32)
A.  The events of the Gospel were witnessed by men.
1.  The witnesses were numerous, and convinced. (I Cor. 15:4-8; II Peter 1:16-18; I John 1:1)
2.  The witnesses had little to gain, much to lose for their testimony. (I Cor. 4:11-13; 15:19)
B.  The Holy Spirit also offers testimony.
1.  His presence was apparent in the acts of the apostles.
2.  He is still alive in the lives of Christians – “those who obey” God. (Acts 5:32)

IV.  The truth of the Gospel withstands the test of time. (Acts 5:34-39)
A.  Gamaliel convinced the court to let time be the judge.
1.  Men had been trying to declare themselves Messiah for some time. (Matt. 24:24)
2.  Gamaliel listed some who had sought a following, yet failed. (Acts 5:36-37)
3.  He correctly understood this: the God’s true deliverer will not fail. (I Cor. 15:25)
B.  The Gospel has triumphed throughout time since.
1.  Critics have arisen in recent centuries determined to discredit it.
2.  It continues to shine even brighter when men shed more light on it.
a.  William Ramsay
b.  Archaeology, the sciences, human experiences continue to confirm the Bible account.

V.  Conculsion
A.  We can have confidence in the Gospel of the grace of God.
B.  We must participate in the defense of the Gospel truth.
1.  God has left it to the church to stand for the Gospel, speak in its defense.
2.  We must obey the Gospel.
3.  We must be prepared to defend it, as Peter did.

January 18, 2009
Glenn Record

Withstanding a Harsh Environment
I Thessalonians 5:1-11

Sermon audio is available here.

Offering Firstfruits
Proverbs 3:9-10

Sermon audio available here.

The Child of Promise
Hebrews 11:17-19

Sermon audio available here.

The Priest-King
Genesis 14:18-21

Sermon Audio available here.

The Last Adam
I Corinthians 15:45

Sermon audio available here.

What Was Jesus Thankful For?
Matthew 11:25-26; 15:35-36; John 11:41-42

Sermon Audio is available here.

Help For A Blinded Pilot
John 14:1-6

Sermon Outline from November 16, 2008

Sermon Audio is available here.

City of Refuge
Hebrews 6:18

Sermon Outline from November 9, 2008

Sermon audio is available here.

Ears to Hear
Matthew 11:15; James 1:22

Sermon Outline from November 2, 2008

Sermon Audio is available here.

Something More
John 11:20-27

Sermon Outline from October 27, 2008

Sermon audio is available here.

Memorials
I Corinthians 11:23-26

Sermon outline from October 19, 2008

Sermon audio is available here.

The Beatitudes – Enduring as Disciples
Sermon outline from Sep 28, 2008.

Sermon audio is available here.

The Beatitudes – Living Within the Body of Christ

Audio of this sermon is available here.

The Beatitudes – Spiritually Driven to Follow Jesus

Sermon Outline from September 14, 2008

Audio from this sermon is available here

The Beatitudes – The Composite Sketch of the Blessed

Sermon Outline from August 24, 2008

Sermon audio is available here.

The Night Guy Conflict
Romans 7:22-25

Sermon Outline from August 10, 2008

Sermon audio is available here.

Don’t Believe the Lie

Sermon Outline from July 27, 2008

Sermon audio is available here.

A Day of Good News

Sermon Outline from July 20, 2008

Sermon audio available here.

Useful Vessels

Sermon Outline from July 13, 2008

Sermon audio available here.

Practicing Patience

Sermon Outline from July 6, 2008

Sermon audio available here.

Tolerance or Truth

Sermon Outline from June 29, 2008

Sermon audio is available here.

Instructions on Prayer

Sermon Outline from June, 22 2008

Sermon audio is available here

Labor Relations

Sermon Outline from June 8, 2008

Sermon audio is available here.

From Futility to Utility

Sermon Outline from June 1, 2008

Sermon audio is available here.

In Christ

Sermon Outline from April 13, 2008

Sermon audio is available here.

God the Son – The Exalted Christ

Sermon Outline from March 23, 2008

Sermon audio is available here.